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Sun- nat is being purposely attacked and vehemently opposed. And those who invite<br />

towards it are being c<strong>al</strong>led i<strong>gn</strong>orant fools as far as the religion is concerned.<br />

Is there no limit to this tremendous wrong and injustice? If such is the position, what<br />

right have Muslims to complain about their present distress? What right have they got for<br />

this clamour and outcry in their speeches and writings that Muslims are facing ruin and<br />

destruction?<br />

Persian couplet:<br />

“That which we face is of our own doing<br />

No remedy is there for what we cause ourselves (to suffer).<br />

In the clearest terms Allah Ta’a<strong>al</strong>a says:<br />

“Whatever misfortune bef<strong>al</strong>ls you is because of what your own hands had earned. And<br />

Allah pardons much. And you will not be able to escape in the earth, for, save Allah you<br />

sh<strong>al</strong>l have no protector or helper.”<br />

Allah states further:<br />

“Corruption prevails over land and sea for that evil which the hands of men had caused;<br />

that He may make them taste part of that which they had done, in order that they may<br />

return.”<br />

(30. 41)<br />

Similar themes are expounded in the Quran not in only one or two places but are stated in<br />

numerous places. Regarding the first of the two verses quoted above, Sayyidina Au<br />

(Radi<strong>al</strong>lahu anhu) says: “Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) said to me:<br />

‘I sh<strong>al</strong>l explain to you the meaning of this verse. 0’ Ali! Whatever misfortune bef<strong>al</strong>ls you<br />

- whether sickness, or any form of torment or any worldly c<strong>al</strong>amity - is because of what<br />

your hands had earned.’<br />

Sayyidina Imam Hasan (Radi<strong>al</strong>lahu anhu) says: “When this verse was reve<strong>al</strong>ed,<br />

Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) said: ‘I swear by Him in whose Hands is my<br />

life, whatever bef<strong>al</strong>ls you, whether it be the scratch of a stick, the throbbing of a vein, the<br />

stumble of the feet, or to be struck by a stone is because of some sin on your part.’<br />

Sayyidina Abu Moosa (Radi<strong>al</strong>lahu anhu) says: “Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam)<br />

said: ‘When a servant of Allah suffers any injury or anything less than that bef<strong>al</strong>ls him, it<br />

sh<strong>al</strong>l be because of his own actions.”<br />

Sayyidina Imran bin Haseen (Radi<strong>al</strong>lahu anhu) once suffered from some illness<br />

somewhere in his body. People came to visit the patient and expressed sorrow on his<br />

beh<strong>al</strong>f. He said: “Why do you express sorrow and regret? This which befell me is a result<br />

of some sinful act.”<br />

Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 51

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