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Sun- nat is being purposely attacked and vehemently opposed. And those who invite<br />
towards it are being c<strong>al</strong>led i<strong>gn</strong>orant fools as far as the religion is concerned.<br />
Is there no limit to this tremendous wrong and injustice? If such is the position, what<br />
right have Muslims to complain about their present distress? What right have they got for<br />
this clamour and outcry in their speeches and writings that Muslims are facing ruin and<br />
destruction?<br />
Persian couplet:<br />
“That which we face is of our own doing<br />
No remedy is there for what we cause ourselves (to suffer).<br />
In the clearest terms Allah Ta’a<strong>al</strong>a says:<br />
“Whatever misfortune bef<strong>al</strong>ls you is because of what your own hands had earned. And<br />
Allah pardons much. And you will not be able to escape in the earth, for, save Allah you<br />
sh<strong>al</strong>l have no protector or helper.”<br />
Allah states further:<br />
“Corruption prevails over land and sea for that evil which the hands of men had caused;<br />
that He may make them taste part of that which they had done, in order that they may<br />
return.”<br />
(30. 41)<br />
Similar themes are expounded in the Quran not in only one or two places but are stated in<br />
numerous places. Regarding the first of the two verses quoted above, Sayyidina Au<br />
(Radi<strong>al</strong>lahu anhu) says: “Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) said to me:<br />
‘I sh<strong>al</strong>l explain to you the meaning of this verse. 0’ Ali! Whatever misfortune bef<strong>al</strong>ls you<br />
- whether sickness, or any form of torment or any worldly c<strong>al</strong>amity - is because of what<br />
your hands had earned.’<br />
Sayyidina Imam Hasan (Radi<strong>al</strong>lahu anhu) says: “When this verse was reve<strong>al</strong>ed,<br />
Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) said: ‘I swear by Him in whose Hands is my<br />
life, whatever bef<strong>al</strong>ls you, whether it be the scratch of a stick, the throbbing of a vein, the<br />
stumble of the feet, or to be struck by a stone is because of some sin on your part.’<br />
Sayyidina Abu Moosa (Radi<strong>al</strong>lahu anhu) says: “Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam)<br />
said: ‘When a servant of Allah suffers any injury or anything less than that bef<strong>al</strong>ls him, it<br />
sh<strong>al</strong>l be because of his own actions.”<br />
Sayyidina Imran bin Haseen (Radi<strong>al</strong>lahu anhu) once suffered from some illness<br />
somewhere in his body. People came to visit the patient and expressed sorrow on his<br />
beh<strong>al</strong>f. He said: “Why do you express sorrow and regret? This which befell me is a result<br />
of some sinful act.”<br />
Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 51