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Sayyidina Kh<strong>al</strong>id (Radi<strong>al</strong>lahu anhu) says here that because of an undesirable word that<br />
escaped from his mouth they had to fight a fierce battle. That is why the earlier Khulafaa<br />
took such great care of even the sm<strong>al</strong>lest things and warned against treating it lightly.<br />
When the Battle of Yarmuk took place, Kh<strong>al</strong>id (Radi<strong>al</strong>lahu anhu) was on a campai<strong>gn</strong> in<br />
Iraq. Sayyidina Abu Bakr (Radi<strong>al</strong>lahu anhu) sent him a letter to put his second-incommand<br />
in charge and to proceed immediately to assist the Muslim forces at Yarmuk.<br />
In the same letter, having commended him and having congratulated him, he advised<br />
Kh<strong>al</strong>id (Radi<strong>al</strong>lahu anhu):.<br />
“Never <strong>al</strong>low pride of your achievements to enter into your heart. If so, then you will<br />
suffer loss and humiliation. And be not proud of any achievement of yours. Remember it<br />
is a speci<strong>al</strong> favour from Allah and He <strong>al</strong>one is owner of reward.” (Khamees).<br />
These illustrious men - in their writings and sermons - u d to warn even against the<br />
sm<strong>al</strong>lest and seemingly insi<strong>gn</strong>ificant things. They used to reprimand against sin in the<br />
most severe terms. Every single student of history - friend or foe, Muslim or non-Muslim<br />
are quite aware of the heroic achievements of Sayyidina Kh<strong>al</strong>id bin W<strong>al</strong>eed (Radi<strong>al</strong>lahu<br />
anhu). During the Khilaafat of Sayyidina Abu Bakr (Radi<strong>al</strong>lahu anhu), Sayyidina Umar<br />
(Radi<strong>al</strong>lahu anhu) insisted strongly that Kh<strong>al</strong>id (Radi<strong>al</strong>lahu anhu) should be relieved of<br />
his post as commander of the Muslim forces. Hazrat Abu Bakr (Radi<strong>al</strong>lahu anhu) did not<br />
accept Hazrat Umar (Radi<strong>al</strong>lahu anhu’s) opinion. Later during the Khilaafat of Umar<br />
(Radi<strong>al</strong>lahu anhu) an incident took place when Kh<strong>al</strong>id (Radi<strong>al</strong>lahu anhu) was supposed to<br />
have given a big sum of money as a present to a poet. Because of this he was rec<strong>al</strong>led to<br />
Medina to be brought thither with bounded hands.<br />
When Sayyidina Umar (Radi<strong>al</strong>lahu anhu) went to Jerus<strong>al</strong>em for the first time, he sent a<br />
message to the gener<strong>al</strong>s of the Muslim armies. They were to appoint their second-incommand<br />
in their places and to travel to Jabia to meet him. They <strong>al</strong>l came. The first to<br />
come to meet him were Yazid bin Abi Sufyan, Abu Ubaydah and Kh<strong>al</strong>id (Radi<strong>al</strong>lahu<br />
anhum). All of them were dressed in silken clothing. When Umar (Radi<strong>al</strong>lahu anhu) saw<br />
them he dismounted. In anger he picked up stones and threw it at them, shouting at them:<br />
“Is it not shameful that so soon you have changed from your previous condition and now<br />
come to meet me like this? It is but a mere two years that have passed and this is what has<br />
<strong>al</strong>ready happened!! Even if after leadership of two hundred years you change and become<br />
like this, I will surely appoint other commanders in your places!” The commanders<br />
replied: “0 Ameerul Mumineen, it may be as you say, but be assured that under these<br />
clothes we Such was the righteous attitude and so-c<strong>al</strong>led “narrow-mindedness” of these<br />
are wearing our battle dress and weapons.” (Tabari)<br />
The question of wearing silk clothing is a discussion on its own. There are even some<br />
cases when its use is permissible.<br />
When Maysaan was conquered Sayyidina Umar (Radi<strong>al</strong>lahu anhu) appointed<br />
Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 95