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al_etidaal_gn
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Often we feel this doubt within ourselves: Conditions are bad. Why do not the saintly<br />
ones (whose prayers are supposed to be answered) pray for deliverance? People who<br />
have these doubts should look at themselves and ask themselves how much of enjoining<br />
towards good and prohibiting from evil do they perform? When this important duty has<br />
been neglected it is no use hopirig for even their prayers to be answered.<br />
In one Hadeeth it has been said:<br />
“When Allah desires the well-being of a nation, He appoints tolerant good- natured<br />
rulers over them. The learned scholars (Ulema) judge their cases (justly and with<br />
knowledge). And their we<strong>al</strong>th lies in the hands of the generous ones (so that <strong>al</strong>l benefit<br />
through their generosity). And when Allah desires bad for a nation (because of their<br />
iniquity) He appoints fools to rule over them, their i<strong>gn</strong>orant ones judge their cases and<br />
their we<strong>al</strong>th lies in the hands of the stingy ones.’’<br />
According to another Hadeeth it is said:<br />
“When Allah is angry with a people and the ultimate extreme punishment like the earth<br />
caving in upon them, or transfiguration of men into anim<strong>al</strong> does not descend upon them,<br />
he causes prices (of commodities) to rise high and rains to be withheld from them and the<br />
worst of people are made to rule over them.”<br />
According to another Hadeeth reported by Jabir (Radi<strong>al</strong>lahu anhu):<br />
Verily Allah says: “I take revenge against those who have earned my anger and then I<br />
sh<strong>al</strong>l cast them <strong>al</strong>l into hell.” (Tabrani)<br />
For this reason it has been stated in another Hadeeth:<br />
“Do not curse or swear the rulers. Instead pray to Allah for their goodness for indeed<br />
their goodness is their well-being.” (Tabrani)<br />
This Hadeeth indicates that abusing, swearing and cursing the rulers is not going to<br />
improve them.<br />
In another Hadeeth we are told:<br />
Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 69