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Often we feel this doubt within ourselves: Conditions are bad. Why do not the saintly<br />

ones (whose prayers are supposed to be answered) pray for deliverance? People who<br />

have these doubts should look at themselves and ask themselves how much of enjoining<br />

towards good and prohibiting from evil do they perform? When this important duty has<br />

been neglected it is no use hopirig for even their prayers to be answered.<br />

In one Hadeeth it has been said:<br />

“When Allah desires the well-being of a nation, He appoints tolerant good- natured<br />

rulers over them. The learned scholars (Ulema) judge their cases (justly and with<br />

knowledge). And their we<strong>al</strong>th lies in the hands of the generous ones (so that <strong>al</strong>l benefit<br />

through their generosity). And when Allah desires bad for a nation (because of their<br />

iniquity) He appoints fools to rule over them, their i<strong>gn</strong>orant ones judge their cases and<br />

their we<strong>al</strong>th lies in the hands of the stingy ones.’’<br />

According to another Hadeeth it is said:<br />

“When Allah is angry with a people and the ultimate extreme punishment like the earth<br />

caving in upon them, or transfiguration of men into anim<strong>al</strong> does not descend upon them,<br />

he causes prices (of commodities) to rise high and rains to be withheld from them and the<br />

worst of people are made to rule over them.”<br />

According to another Hadeeth reported by Jabir (Radi<strong>al</strong>lahu anhu):<br />

Verily Allah says: “I take revenge against those who have earned my anger and then I<br />

sh<strong>al</strong>l cast them <strong>al</strong>l into hell.” (Tabrani)<br />

For this reason it has been stated in another Hadeeth:<br />

“Do not curse or swear the rulers. Instead pray to Allah for their goodness for indeed<br />

their goodness is their well-being.” (Tabrani)<br />

This Hadeeth indicates that abusing, swearing and cursing the rulers is not going to<br />

improve them.<br />

In another Hadeeth we are told:<br />

Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 69

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