al_etidaal_gn

In another Hadeeth Rasulullah (Sallallahu Alayhi Wasallam) said: “The magians of
this Ummat are those people who deny the doctrine of FATE. Whosoever of them
should die, do not join in their funeral prayers, and whosoever of them should fall ill,
do not visit them to inquire of their health. These are of the congregation of Dajjal
(the Anti-Christ). Allah will join them with the party of Dajjal.”
Yahya bin Ya’mar (Radiallahu anhu) says: “Humaid and myself went for the Holy
Pilgrimage or Umrah. We desired to meet any of the Sahabah (Radiallahu anhum) of
Rasulullah (Saliallahu Alayhi Wasallam) to ask about the Qadiriya sect. By chance
we happened to meet Sayyidina Abdullah bin Umar (Radiallahu anhu) I said to him:
‘In our locality a new group have arisen who do much research into matters of
knowledge. They recite the Quran but deny the doctrine of fate (predestination)’.”
Sayyidina Ibn Umar (Rafjiallahu anhu) said: “Tell those people that I am free of them
and they are free of me.’’ (Abu Dawood)
Apart from these there are many other Ahaadeeth reported about those people.
Abu Bakr Farsi (Rahmatullah Alayh) recorded in his book - Kitbul-Ijma that
whosoever makes any false accusation against Rasulullah (Sallallahu Alayhi
Wasallam) is, by the general consensus of all the Ulema, a kaafir. (Fat-hul-bari).
It is reported in Bukhari that a party of atheists (zindeeq) were brought into the
presence of Sayyidina Au (Radiallahu anhu). Au (Radiallahu anhu) had them burnt to
death. Sayyidina Abdullah bin Abbas (Radiallahu anhu) heard of this and said: “I
would not have had then burnt. I would have beheaded them.” All these above
mentioned cases concern differing on principles. Hence the dire consequences.
Discussion on the mutashabihaat verses of the Quran is prohibited. These are those
ambiguous and extremely difficult verses about which we are unsure as to their
correct meaning, the true knowledge of which is only with Allah. Sabeegh bin Asl
Iraqi (Radiallahu anhu), a resident of Basra was very fond of discussing these
mutashabihaat. When he visited Egypt he also started discussing these verses with the
Muslims there. The governor of Egypt, Amr bin-al-Aas, wrote a letter to Sayyidina
Umar (Radiallahu anhu) reporting the matter to him. Umar (Radiallahu anhu) replied
by writing a letter wherein he asked that Sabeegh (Radiallahu anhu) be sent to him
immediately. When he came to Madina, Umar (Radiallahu anhu) asked him: “Who
are you?”
He replied: “I am Allah’s servant, Sabeegh.”
Umar (Radiallahu anhu) said: “And I am Allah’s servant, Umar.”
Then Umar (Radiallahu anhu) began to strike him with canes using fresh ones one
after another, until his whole body was smeared with blood. Then he left him. As
soon as his wounds started to heal, he again started to thrash him until he was again
covered in blood. Then Sabeegh (Radiallahu anhu) cried out: “Umar, if you had
decided to kill me, please do so with ease. And if your aim is to cure me of the illness
Al- Eti’daal Fi Maraatibur- Rijaal 166