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the other hand, there are <strong>al</strong>so those, who, if they should discover that their donations are<br />
being utilized for financing politic<strong>al</strong> activities or that students involved in politic<strong>al</strong><br />
agitation are receiving bursaries out of their donations, will most definitely not tolerate<br />
such a situation. There are in fact those donors who stipulat that such students should not<br />
be financed from their grants. Is it then not necessary that in view of this, that speci<strong>al</strong><br />
precautions thould be taken in the expenditure for such students? Teachers who are paid<br />
out of donations and grants to the Madrasa. and spend some time in such nonmadrasa<br />
activities can, under the rules of Shariat, still compensate for such loss by working<br />
overtime. This will make up for the loss, but can the students say the same?<br />
These are some of the reasons which I have penned down by way of examples to<br />
substantiate my case. If one ponders over the matter there will be more scope t,r further<br />
discussion.<br />
Imarn Ghazz<strong>al</strong>i (Rahmatullah Alayh) writes in the Ihya-ul-Uloom: “There are numerous<br />
rules and regulations governing the behaviour of a student. Of these rules, ten are more<br />
essenti<strong>al</strong>. Among these is this one, that, while seeking knowledge. he should not occupy<br />
himself with any activities other than his studies. The student in search of knowledge<br />
should travel to a distant place far from his hearth and home so that relatives and the<br />
domestic needs of his family do not distract him from his object, because relations with<br />
others <strong>al</strong>ways tend to divert one’s attention from the acquisiton of knowledge.” It is a<br />
known fact as Allah says that:<br />
“He has nor created two hearts in the breast of anyone”<br />
Hence we have the well-known saying: “Knowledge does not grant you a sm<strong>al</strong>l fraction<br />
of itself until you give yourself fully over to it.”<br />
Inam Ghazz<strong>al</strong>i (Rahmatullah Alayh) writes further: “The heart of the person who keeps<br />
himself busy with various activities is like an irrigation can<strong>al</strong> passing through agricultur<strong>al</strong><br />
fields with its banks not properly raised. The result is that the water flows out of it in <strong>al</strong>l<br />
directions. Some of it evaporates and not much is left t benefit the crops in the field.”<br />
After <strong>al</strong>l this I must stress something: I must admit that the student group which has no<br />
problems and worries is more successful in reaching their objectives. In this present<br />
environment and in the prevailing atmosphere around us, there are more dangers and<br />
evils lurking about, bringing the possibility of harm and injury. When one has a choice<br />
between those affairs wherein there is ilossible harm and those where possible benefit<br />
may be had, it is our gener<strong>al</strong> rule that the choice should f<strong>al</strong>l upon avoiding those things<br />
wherein lies harm.<br />
And so is it (for the student) to participate in the present politic<strong>al</strong> agitation. We admit thai<br />
there is a certain amount of benefit as well as some harm. And as such with the present<br />
politic<strong>al</strong> situation continuing to prevail, it is, in my opinion dangerous and harmful until a<br />
change takes place in the politic<strong>al</strong> climate. If however, some such way can be devised<br />
whereby matters can be kept within proper limits, the matter changes.<br />
Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 37