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A very ordinary looking cloud appeared and it began to rain immediately, with such force<br />

that <strong>al</strong>l could quench their thirst, give the anim<strong>al</strong>s to driniç and fill sufficiently into<br />

utensils to carry with them.<br />

After this they set forth and discovered that the murtads had gone to take refuge at<br />

Darben. In order to reach there they had to cross a portion of sea. The murtads had<br />

<strong>al</strong>ready set fire to and destroyed <strong>al</strong>l the boats, to close the path of the Muslims towards<br />

them.<br />

Sayyidina ‘Alaa (Radi<strong>al</strong>lahu anhu) went onto the beach, and performed two rakaahs<br />

S<strong>al</strong>aah and again prayed:<br />

0 Most Clement One<br />

0 Thou All-Knower, Most High, Most Great<br />

Make us cross the sea!”<br />

Hazrat Abu Hurayrah (Radi<strong>al</strong>lahu anhu) says: “We w<strong>al</strong>ked on the water. By Allah, our<br />

feet did not even get wet, neither our socks, nor the hooves of the horses and the army<br />

contained four thousand men.” Some historians say that the water withdrew and only the<br />

feet of the camels and horses became wet. (There were four thousand men. It is quite<br />

possible that with some it happen&1 that the feet of the anim<strong>al</strong>s became wet whereas in<br />

the case of Abu Hurayrah (Radi<strong>al</strong>lahu anhu) no one’s feet became wet.)<br />

Afif bin Munzir (Radi<strong>al</strong>lahu anhu) <strong>al</strong>so took part in this battle and in some lines of poetry<br />

he referred to this battle:<br />

“See you not how Allah made the sea obedient to His Will<br />

See you not what c<strong>al</strong>amity He sent on the infidel<br />

We c<strong>al</strong>led on Him who for the Israelites the sea made still,<br />

And greater was His help to us then to Bani Israel.” (Khamees)<br />

Many are the stories relating to crossing seas and rivers on foot. But, dear friend, these<br />

are not to be read for the derivement of enjoyment and pleasure. They should serve to<br />

make us cry over our present sorry state and misdeeds. Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi<br />

Was<strong>al</strong>lam) in his teachings taught us everything. He clearly indicated the righteous path<br />

from the evil one. Our predecessors obeyed and were highly successful. As for us, we do<br />

not appreciate his teachings, neither do we acquire lessons and warnings from the acts of<br />

those saintly ancestors, nor do we fear Allah and follow the path as laid down by His<br />

Rasul (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam). In fact with regard to the hopes we cherish we are<br />

like him who hopes to reap corn after having sowed barley. Whoever sows wheat will<br />

surely reap wheat.<br />

Take any book of Islamic history and with thought and reflection study every battle. See<br />

what advice was given at the time of departing. Then study how these were acted on. For<br />

example take the expedition to Iraq. In “Stories of Sahabah” I have given an account<br />

thereof. Just look at the advice which Sayyidina Umar (Radi<strong>al</strong>lahu anhu) gave to<br />

Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 90

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