al_etidaal_gn
al_etidaal_gn
al_etidaal_gn
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A very ordinary looking cloud appeared and it began to rain immediately, with such force<br />
that <strong>al</strong>l could quench their thirst, give the anim<strong>al</strong>s to driniç and fill sufficiently into<br />
utensils to carry with them.<br />
After this they set forth and discovered that the murtads had gone to take refuge at<br />
Darben. In order to reach there they had to cross a portion of sea. The murtads had<br />
<strong>al</strong>ready set fire to and destroyed <strong>al</strong>l the boats, to close the path of the Muslims towards<br />
them.<br />
Sayyidina ‘Alaa (Radi<strong>al</strong>lahu anhu) went onto the beach, and performed two rakaahs<br />
S<strong>al</strong>aah and again prayed:<br />
0 Most Clement One<br />
0 Thou All-Knower, Most High, Most Great<br />
Make us cross the sea!”<br />
Hazrat Abu Hurayrah (Radi<strong>al</strong>lahu anhu) says: “We w<strong>al</strong>ked on the water. By Allah, our<br />
feet did not even get wet, neither our socks, nor the hooves of the horses and the army<br />
contained four thousand men.” Some historians say that the water withdrew and only the<br />
feet of the camels and horses became wet. (There were four thousand men. It is quite<br />
possible that with some it happen&1 that the feet of the anim<strong>al</strong>s became wet whereas in<br />
the case of Abu Hurayrah (Radi<strong>al</strong>lahu anhu) no one’s feet became wet.)<br />
Afif bin Munzir (Radi<strong>al</strong>lahu anhu) <strong>al</strong>so took part in this battle and in some lines of poetry<br />
he referred to this battle:<br />
“See you not how Allah made the sea obedient to His Will<br />
See you not what c<strong>al</strong>amity He sent on the infidel<br />
We c<strong>al</strong>led on Him who for the Israelites the sea made still,<br />
And greater was His help to us then to Bani Israel.” (Khamees)<br />
Many are the stories relating to crossing seas and rivers on foot. But, dear friend, these<br />
are not to be read for the derivement of enjoyment and pleasure. They should serve to<br />
make us cry over our present sorry state and misdeeds. Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi<br />
Was<strong>al</strong>lam) in his teachings taught us everything. He clearly indicated the righteous path<br />
from the evil one. Our predecessors obeyed and were highly successful. As for us, we do<br />
not appreciate his teachings, neither do we acquire lessons and warnings from the acts of<br />
those saintly ancestors, nor do we fear Allah and follow the path as laid down by His<br />
Rasul (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam). In fact with regard to the hopes we cherish we are<br />
like him who hopes to reap corn after having sowed barley. Whoever sows wheat will<br />
surely reap wheat.<br />
Take any book of Islamic history and with thought and reflection study every battle. See<br />
what advice was given at the time of departing. Then study how these were acted on. For<br />
example take the expedition to Iraq. In “Stories of Sahabah” I have given an account<br />
thereof. Just look at the advice which Sayyidina Umar (Radi<strong>al</strong>lahu anhu) gave to<br />
Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 90