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This Juhm was a heretic — an innovator of new ideas into the deen and the founder of a<br />

new sect.<br />

Imam Abu Yusuf (Rahmatullah Alayh) says: “For about six months I debated with Imana<br />

A’Tham (Rahmatullah Alayh). And in the end we both agreed that whosoever maintains<br />

that the Quran is created, is a kaafir.” (Ikhar). Now I ask you, were those who considered<br />

the Quran to be created not of those who faced the Qiblah? Did they not perform S<strong>al</strong>aah<br />

and Fast? Did they not recite the K<strong>al</strong>imah?<br />

Then there is that sect among the Shias who oelieve that Jibreel (Alayhis S<strong>al</strong>aam) made a<br />

mistake, and instead of bringing revelation to Sayyidina Ali (Radi<strong>al</strong>lahu anhu) he<br />

erroneously brought it to Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam). These are<br />

unanimously considered as kaafir. I ask you: Were they not of those who recited the<br />

K<strong>al</strong>imah and did they not c<strong>al</strong>l themselves Muslims who performed their S<strong>al</strong>aah facing the<br />

Qiblah?<br />

Then there are the Quramitah sect who denied that ghusl is required after sexu<strong>al</strong><br />

intercourse, considered wine to be permissible and held that only two days fasts were<br />

obligatory in the whole year. They even in their azaan c<strong>al</strong>l to prayer exclaimed that<br />

Muhammed bin Hanafiyah was the messenger of Allah. Was there ever any doubt about<br />

their being kaafir -outside the p<strong>al</strong>e of Islam? (Ishaa-at). Apart from these they had many<br />

other strange beliefs. Yet they c<strong>al</strong>led themselves Muslims!<br />

The Ulema - not one of them only but hundreds - have stated clearly that by the terms<br />

Ahlil-Qiblah is meant those people who do not deny anything from among the essenti<strong>al</strong>s<br />

of deen.<br />

Allanaah Shami (Rahmatullah Alayh) says:<br />

“There is no difference of opinion in this that the person who rejects any of the esentjajs<br />

of deen is a koafir, even though he may be of the Ahlil Qiblah and even though he may<br />

throughout his life be punctu<strong>al</strong> in Ibaadah.”<br />

In the book Ikfarul Mulhideen by Allama Anwar Shah Kashmiri (Rahmatullah Alayh) it<br />

is reported on the authority of Bazzaaz (Rahmatullah Alayh):<br />

Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 133

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