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In the terminology of the Ulema of the Mutakallimeen the Ahlil-Qiblah are those people who believe in and accepts the essentials of deen, i.e. those matters proof ofwhich in the Shariat is well-known and generally accepted for example the fact that the universe is created, the physical resurrection, the obligations of Salaah and Fasting etc. Hence whosoever denies any of these is not of the Ahlil-Qiblah even though he may exert himself to the utmost in his Thaadah (worship of Allah). Similarly, the person in whom are seen signs of his denial of any of the essentials e.g. prostration before an idol or the insulting of any tenet of Shariol or the deriding thereof, he too is not of the Ahlil-Qiblah. What the Ulema actually imply when they say that they do not call any of the Ahlil-Qiblah a kaafir, is that on account of any sin committed by him, they will nor exclude them from the fold of Islam. And similarly they will not dub him a kaafir for denying any of those matters which are not generally well-known. This is the verdict of the research scholars. Remember it. “ (ikfaar) What Imam Abu Haneefah (Rahmatullah Alayh) and other Ulema actually stated when they said they do not pass a verdict of kufr against the AhlilQiblah, was stated in contradiction to the Khajiri sect who believed that anyone guilty of a major sin became a kaafir. It was also meant as an answer to those who considered one denying any of the less well-known matters of Shariat a kaafir. Imam Muhammad (Rahmatullah Alayh) —the famous student and disciple of lmam Abu Haneefah (Rahmatullah Alayh)—himself writes in “Siyar-ul-Kabeer” “Whosoever denies any of the Islamic sanctities has made his La Ilaha Iilallah null and void.” Yet some people maintain that after recitation of the Kalimah,one cannot be excommunicated from Islam, no matter what. If it is so, that after reciting Kalimah, one may speak whatever one likes and reject whatever he likes, then what do you think is the meaning of Allah’s censuring the Jews in this verse: “Do you believe in a portion of the Scripture and disbelieve in part thereof? And what is the reward of those who do that except disgrace in this world’s life and on the Day of Qiyamat they will be consigned to a grievous punishment. For Allah is not unaware of what you do? (2.85) Al- Eti’daal Fi Maraatibur- Rijaal 134
Most definitely and categorically only that blend of Islam is acceptable, which is with all its requisite commandments and essentials. No part may be excluded from it. To those of the Ahlil-Kitab who, after having accepted Islam, still wished to follow only some of the commandments of the Torah, Allah said: “0 you who believe enter into Islam fully and follow not the footsteps of shaytaan. Verily he is an open enemy and f you slide back after clear proofs had come to you, then know that Allah is Mighty and Wise.” (2.208) Sayyidina Abdullah bin Abbas (Radiallahu anhu) (in explaining this verse) says that the Ahlil-Kitab after having accepted Islam, expressed the wish to follow only some of the commandments. Thereupon this verse was revealed that they should enter into Islam fully and accept all its teachings, not discarding any part thereof. Akramah (Radhiallahu anhu) says that some of the Ahlil — Kitab after accepting Islam, still wanted to honour the Sabbath - Saturday. Then this verse was revealed. Treatment of Munafiqs* Here is yet another complaint against the Ulema. Another thing we hear these days is: “Rasulullah (Sallallahu Alayhi Wasallam) even dealt with the munafiqs in the same way as he treated the Muslims. But today the Ulema go so far as to call Muslims kaafirs.” This is another part of the attack on the Ulema. Let us see how true it is: - - - - - - - - - - - - - - - - - - - - - - - - - - - -- - - - - -- - - - - - - - - - - - - - - - - - - -- - - - - - - * Those who outwardly claimed to be Muslims yet inwardly they had no faith and were in fact enemies within the Muslim ranks. - - - - - - - - - - - - - - -- - - - - - - - - - - - - - - -- - - - - - - -- - - -- -- - - - -- - - - - - - - - - - - - It is indeed correct that in the early days of Islam (in Madina) Rasulullah (Sallallahu Alayhi Wasallam) treated the Muslims and the munafiqs (hypocrites) alike. Then later the following verse as well as other verses were revealed: “0 Messenger strive against the kaafirs (with weapons) and the hypocrites (with your tongue). Be harsh with them. Their ultimate abode will be hell, an unhappy journey’s end.” (9.73) Did the treatment remain the same after the revelation of this verse and other verses with similar content? Abdullah bin Abbas (Radhiallahu anhu) reports: “Once on a Friday Rasulullah (Sallallahu Alayhi Wasallam) delivered a sermon from the mimbar and called the munafiqs one by one by their names and drove them from the Mosque. At the time Sayyidina Umar (Radiallahu anhu) was not present. When he Al- Eti’daal Fi Maraatibur- Rijaal 135
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AL AL - ETI’DAAL ISLAM ISLAM POLI
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FOREWORD Muslims everywhere are goi
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20. Why this oppression’ ……
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Dearest Brother, Assalaamu Alaykum.
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“Radiallahu anha.” She is the m
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aware of the fact that a certain pe
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There are many more texts like this
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In another Hadeeth Rasulullah (Sall
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this happens, honesty will disappea
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He replied: “I have nothing excep
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arguments carry more weight. After
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They were more honoured and exalted
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In this present situation of the Mu
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were a young relative of his and as
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speakers only seem to be effective
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This bad effect remains with me for
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study, research, revision of work a
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The story about Imam Shansul-aimmah
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the other hand, there are also thos
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while he is staunch in Ibaadah. Sim
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of Allah and to obtain reward from
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What is Jihad At this stage it is n
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On another occasion one of the Comp
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Rasulullah (Sallallahu Alayhi Wasal
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She replied: “He spent practicall
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Sun- nat is being purposely attacke
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therefrom, then before death Allah
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e the end result of such people who
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When goods entrusted to the care of
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people of Lut. And some people will
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According to another Hadeeth: “Th
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Sayyidina Ali (Radiallahu anhu) sai
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Rasulullah (Sallallahu Alayhi Wasal
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If the Rasul of Allah (Sallallahu A
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Often we feel this doubt within our
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existence of those causes. They wIl
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“Allah does not diminish the rewa
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seeing the ease and comfort of othe
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The gist of what I try to explain i
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11. “If any do wish for the trans
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It is reported that Muhammed bin Ka
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Page 85 and 86: The Torah contains some commandment
Page 87 and 88: When Sayyidina Umar (Radiallahu anh
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Page 91 and 92: Sayyidina Saad (Radiallahu anhu). E
Page 93 and 94: utterance of this wolf. Then too Ra
Page 95 and 96: Sayyidina Khalid (Radiallahu anhu)
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Page 105 and 106: Rasulullah (Sallallahu Alayhi Wasal
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Page 113 and 114: In another Hadeeth wherein Rasulull
Page 115 and 116: For this reason if you ponder over
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Page 121 and 122: Point No. 1: Is it so that everyone
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Page 127 and 128: those reasons. If it is then found
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Page 149 and 150: Rasulullah (Sallailahu Alayhi Wasai
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Page 157 and 158: should act according to it.” This
Page 159 and 160: According to another report Ibn Mas
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Page 167 and 168: which is in my head, then I tell yo
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Page 173 and 174: these amendments and changes there
Page 175 and 176: examples to us. And whatever incide
Page 177 and 178: Sayyidah Aysha’s (Radiallahu anha
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other) you see people becoming mixe
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the fire. Such is my example. I com
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had been created as a result of fri
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