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It so happened that both of them passed away and both of them were brought before<br />

Allah. Allah said to the righteous one: “Did you consider yourself so capable of stopping<br />

my bounties from descending that you swore (that I will not forgive him)?”<br />

To the sinner Allah said: “Enter into paradise through My speci<strong>al</strong> Mercy.” A command<br />

was then given that the saint be cast into Hell. Regarding the saint in this Hadeeth,<br />

Sayyidina Abu Hurayrah (Radi<strong>al</strong>lahu anhu) said: “Because of one spoken sentence, he<br />

destroyed both his dunya and his deen.” (Jam-uIfawa-id).<br />

The object of quoting this Hadeeth is to show that it is indeed very foolish to <strong>al</strong>low such<br />

words from the mouth even in anger. Worse than that are the types of words uttered<br />

which are derogatory to the deen and its teachings: For example: we sometimes hear<br />

some say in derision: “There are many doors leading to paradise. The Molvis have made<br />

entry into paradise easy. The road to paradise has been made easy. All you have to do is<br />

make S<strong>al</strong>aah and to fast and then go to Jannat.”<br />

These are the types of words with which they seek to play the fool with the deen, and<br />

which they openly state in their lectures with great ze<strong>al</strong>. In this manner they desire to<br />

scoff at the deen and the custodians of deen. Whoever denies the fact that paradise has<br />

many doors of entry? There are eight such doors according to authentic Hadeeth.<br />

According to some other Hadeeth it seems there are even more. There is a speci<strong>al</strong> door<br />

for S<strong>al</strong>aah, a speci<strong>al</strong> door for those who Fasted diligently, a speci<strong>al</strong> door for giving<br />

charity and for those who suppress their anger and forgiv others. A speci<strong>al</strong> door has been<br />

reserved for those who put their complete faith in Allah and rely on Him, and a door for<br />

those who were regular and punctu<strong>al</strong> in performing Duhaa S<strong>al</strong>aah (Chaast). There is <strong>al</strong>so<br />

a door for those who make Taubah and for those who are pleased and satisfied with<br />

Allah’s will. In fact according to an authentic Hadeeth there is a speci<strong>al</strong> door for the<br />

people who are regular and punctu<strong>al</strong> in the performing of any righteous deed. (Fath)<br />

So there are indeed many doors leading to paradise. But what is the need for scoffing,<br />

jeering and passing sarcastic remarks about it?<br />

Just like other teachings of the deen, Jihad is <strong>al</strong>so part of the deen. Allama Shams stated<br />

that to perform S<strong>al</strong>aah in its prescribed times and with due care, is coijs:dered more<br />

virtuous than Jihad. The reason for this is that Jihad is waged for Imaan and S<strong>al</strong>aah to<br />

become established, whereas S<strong>al</strong>aah is in itself the required object, which is good in its<br />

own self.<br />

Then it is a great wrong to criticise those who do not take an active part in certain forms<br />

of Jihad and to say that their S<strong>al</strong>aah and Fasting is of no use whatsoever. A Sahabi once<br />

came to Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) with the intention of going in Jihad.<br />

Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) asked him whether his parents were <strong>al</strong>ive, to<br />

which he replied that they were indeed <strong>al</strong>ive. Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam)<br />

said to him: “Return home and serve them diligently” (Mishkat).<br />

Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 44

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