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Sayyidah Aysha’s (Radi<strong>al</strong>lahu anha) brother Muhammed bin Abu Bakr (Radi<strong>al</strong>lahu<br />

anhu), fighting on Ali’s (Radi<strong>al</strong>lahu anhu) side, promptly went forward to inquire:<br />

“Have you been injured?”<br />

Then Sayyldina Ali (Radi<strong>al</strong>lahu anhu) himself came to the howdah upon the camel<br />

and said: “Dear mother, have you suffered any injury? May Allah pardon your fault.”<br />

She replied: “May Allah forgive your fault <strong>al</strong>so.” (Tabari)<br />

This was how the Sahabah (Radi<strong>al</strong>lahu anhum) de<strong>al</strong>t with an opponent! This was<br />

honour and respect for your adversary! What is our behaviour when we overcome an<br />

enemy? When we overcome any riv<strong>al</strong>, is there anything of his life, weaith and honour<br />

to which we show any consideration?<br />

The battle between Sayyidina Muawiya (Radi<strong>al</strong>lahu anhu) and Sayyidina Au<br />

(Radi<strong>al</strong>lahu anhu) is quite well-known. During the time when he was ruling Syria it<br />

happened that a person c<strong>al</strong>led Ibn Khaybari, seeing his wife was committing adultery,<br />

could not bear it and killed her. The case came before Muawiya (Radi<strong>al</strong>lahu anhu).<br />

He could not reach a judgement, because for the murder of his wife, the killer’s death<br />

is demanded in ret<strong>al</strong>iation. However, the facts of the case were such that this was no<br />

ordinary murder and the facts could not be disregarded. Therefore he wrote a letter to<br />

Sayyidina Abu Moosa Ash-ary (Radi<strong>al</strong>lahu anhu) asking him to consult with<br />

Sayyidina Ali (Radi<strong>al</strong>lanu anhu) as regards the correct judgement. (Muta Imam<br />

Ma<strong>al</strong>ik).<br />

Now I ask you: Do we ever think of admitting our i<strong>gn</strong>orance before our politic<strong>al</strong><br />

adversary? Do we ever think of asking our opponent about any mas’aail about which<br />

there is any dispute? No, with us, not a single word of our opponent is acceptable.<br />

Sometimes, not even the truth.<br />

When Sayyidina Ali (Radi<strong>al</strong>lahu anhu) became Kh<strong>al</strong>ifa he took the oath of <strong>al</strong>legiance<br />

from the Muhajireen and Ansaar. A group of people did not swear <strong>al</strong>legiance, but he<br />

did not force them. Some people asked his opinion about those people. He said:<br />

“There people have refused to side with the truth, but have <strong>al</strong>so refused to side with<br />

f<strong>al</strong>sehood.” (Khamees). How ma<strong>gn</strong>animous of him! But today of anyone should<br />

prefer to remain neutr<strong>al</strong>, what do we think of him? What we think of him and the<br />

attacks on him in the newspapers will be only to obvious. Need I go into detail?<br />

Sayyidina Imam Hasan (Radi<strong>al</strong>lahu anhu) was poisoned. When he was near to death<br />

they asked him: “Do you know who poisoned you?” He replied:<br />

“By Allah, I will never disclose, who gave me poison to drink. If it is that person<br />

whom I think it is, then Allah’s ret<strong>al</strong>iation is sufficient. And if it is not him, then I do<br />

not want that an innocent person should be killed.” (Khamees)<br />

What would we have done? What do we do with that person with whom we have just<br />

a slight difference of opinion? With us he must be accused of being the cause of every<br />

affliction we suffer. It must be his evil plan. Even if someone else should cause us<br />

Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 177

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