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al_etidaal_gn
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Sayyidah Aysha’s (Radi<strong>al</strong>lahu anha) brother Muhammed bin Abu Bakr (Radi<strong>al</strong>lahu<br />
anhu), fighting on Ali’s (Radi<strong>al</strong>lahu anhu) side, promptly went forward to inquire:<br />
“Have you been injured?”<br />
Then Sayyldina Ali (Radi<strong>al</strong>lahu anhu) himself came to the howdah upon the camel<br />
and said: “Dear mother, have you suffered any injury? May Allah pardon your fault.”<br />
She replied: “May Allah forgive your fault <strong>al</strong>so.” (Tabari)<br />
This was how the Sahabah (Radi<strong>al</strong>lahu anhum) de<strong>al</strong>t with an opponent! This was<br />
honour and respect for your adversary! What is our behaviour when we overcome an<br />
enemy? When we overcome any riv<strong>al</strong>, is there anything of his life, weaith and honour<br />
to which we show any consideration?<br />
The battle between Sayyidina Muawiya (Radi<strong>al</strong>lahu anhu) and Sayyidina Au<br />
(Radi<strong>al</strong>lahu anhu) is quite well-known. During the time when he was ruling Syria it<br />
happened that a person c<strong>al</strong>led Ibn Khaybari, seeing his wife was committing adultery,<br />
could not bear it and killed her. The case came before Muawiya (Radi<strong>al</strong>lahu anhu).<br />
He could not reach a judgement, because for the murder of his wife, the killer’s death<br />
is demanded in ret<strong>al</strong>iation. However, the facts of the case were such that this was no<br />
ordinary murder and the facts could not be disregarded. Therefore he wrote a letter to<br />
Sayyidina Abu Moosa Ash-ary (Radi<strong>al</strong>lahu anhu) asking him to consult with<br />
Sayyidina Ali (Radi<strong>al</strong>lanu anhu) as regards the correct judgement. (Muta Imam<br />
Ma<strong>al</strong>ik).<br />
Now I ask you: Do we ever think of admitting our i<strong>gn</strong>orance before our politic<strong>al</strong><br />
adversary? Do we ever think of asking our opponent about any mas’aail about which<br />
there is any dispute? No, with us, not a single word of our opponent is acceptable.<br />
Sometimes, not even the truth.<br />
When Sayyidina Ali (Radi<strong>al</strong>lahu anhu) became Kh<strong>al</strong>ifa he took the oath of <strong>al</strong>legiance<br />
from the Muhajireen and Ansaar. A group of people did not swear <strong>al</strong>legiance, but he<br />
did not force them. Some people asked his opinion about those people. He said:<br />
“There people have refused to side with the truth, but have <strong>al</strong>so refused to side with<br />
f<strong>al</strong>sehood.” (Khamees). How ma<strong>gn</strong>animous of him! But today of anyone should<br />
prefer to remain neutr<strong>al</strong>, what do we think of him? What we think of him and the<br />
attacks on him in the newspapers will be only to obvious. Need I go into detail?<br />
Sayyidina Imam Hasan (Radi<strong>al</strong>lahu anhu) was poisoned. When he was near to death<br />
they asked him: “Do you know who poisoned you?” He replied:<br />
“By Allah, I will never disclose, who gave me poison to drink. If it is that person<br />
whom I think it is, then Allah’s ret<strong>al</strong>iation is sufficient. And if it is not him, then I do<br />
not want that an innocent person should be killed.” (Khamees)<br />
What would we have done? What do we do with that person with whom we have just<br />
a slight difference of opinion? With us he must be accused of being the cause of every<br />
affliction we suffer. It must be his evil plan. Even if someone else should cause us<br />
Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 177