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Allama Kirinani (Rahinatullah Alayh) says: “In our times it is preferable to seclude<br />

yourself, and to remain in solitude, because (nowadays) it is very seldom that any<br />

gathering is devoid of sinful acts.”<br />

Allama Amy (Rahmatullah Alayh) says: “I am <strong>al</strong>so in agreement with Kirmani<br />

because in these times nothing is derived from gathering except sin.”<br />

Irnam Nawawi (Rahmatullah Alayh) passed away in the year 676 Hijri and Allama<br />

Kirmani (Rhmatullah Alayh) died in 786 Hijri. In a period of merely one hundred<br />

years times had changed so much that Imam Nawawi prefers mixing with people to<br />

be better and Allama Kirmani, 100 years later says that seclusion and solitude is<br />

better. Aliama Amy died in 755 Hijri and he concurs whole-heartedly with Kirmani<br />

while explaining the upsurge in evil <strong>al</strong>l round.<br />

We are now in the second h<strong>al</strong>f of the 14th Century and one can only imagine how<br />

many more evils have arisen around us. Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam)<br />

said: “Every era that dawns will exceed the era before it in evil.”<br />

He is <strong>al</strong>so reported to have said: “You sh<strong>al</strong>l continue to enjoin the doing of good and<br />

continue to prohibit the doing of evil. However when you see stinginess being<br />

obeyed, and carn<strong>al</strong> desires being followed, and the world being preferred (over deed),<br />

and every man becomes infatuated with his own opinion, and you see such a state of<br />

affairs that there is no other way (except silence), then guard yourself (to avoid being<br />

involved in trouble) and cut of intercourse with the people. Soon a time will come<br />

when to hold onto your religion will be like holding onto live burning co<strong>al</strong>s.”<br />

(Mishkat)<br />

A time will come when just as difficult as it is to hold live burning co<strong>al</strong>s in your hand<br />

with patience, so difficult will it be to remain steadfast on your deen. Now, every<br />

religious minded person, every religiously conscious one knows how difficult it is to<br />

spread true religious teachings, to draw attention to deen and even to act according to<br />

deen.<br />

Look at the most important tenet of Islam, which, after Imaan, is the most weighty<br />

thing - S<strong>al</strong>aah. See how difficult it has become to command those high ranking nobles<br />

among the Muslims, the we<strong>al</strong>thy ones, those people who are looked upon as the<br />

standard-bearers of Islam and its leaders - to perform S<strong>al</strong>aah! See how difficult it has<br />

become to persuade them to attend the Mosque for S<strong>al</strong>aah and to observe the prayer<br />

with Jamaat. It is more difficult than to tell the ordinary Muslim in the street. It<br />

<strong>al</strong>most seems that he who does the preaching and persuading to induce others to<br />

attend the prayers is doing so for his own good, for some vested interest. And it seems<br />

as if those who are preached to, are deriving no benefit therefrom.<br />

Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) said: “My example is like that of a person<br />

who lighted a fire. Moths flock to the light and f<strong>al</strong>l upon it and he chases them away<br />

so that they do not become unnecessarily burnt. But they do not go away and burn in<br />

Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 186

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