al_etidaal_gn
al_etidaal_gn
al_etidaal_gn
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
Allama Kirinani (Rahinatullah Alayh) says: “In our times it is preferable to seclude<br />
yourself, and to remain in solitude, because (nowadays) it is very seldom that any<br />
gathering is devoid of sinful acts.”<br />
Allama Amy (Rahmatullah Alayh) says: “I am <strong>al</strong>so in agreement with Kirmani<br />
because in these times nothing is derived from gathering except sin.”<br />
Irnam Nawawi (Rahmatullah Alayh) passed away in the year 676 Hijri and Allama<br />
Kirmani (Rhmatullah Alayh) died in 786 Hijri. In a period of merely one hundred<br />
years times had changed so much that Imam Nawawi prefers mixing with people to<br />
be better and Allama Kirmani, 100 years later says that seclusion and solitude is<br />
better. Aliama Amy died in 755 Hijri and he concurs whole-heartedly with Kirmani<br />
while explaining the upsurge in evil <strong>al</strong>l round.<br />
We are now in the second h<strong>al</strong>f of the 14th Century and one can only imagine how<br />
many more evils have arisen around us. Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam)<br />
said: “Every era that dawns will exceed the era before it in evil.”<br />
He is <strong>al</strong>so reported to have said: “You sh<strong>al</strong>l continue to enjoin the doing of good and<br />
continue to prohibit the doing of evil. However when you see stinginess being<br />
obeyed, and carn<strong>al</strong> desires being followed, and the world being preferred (over deed),<br />
and every man becomes infatuated with his own opinion, and you see such a state of<br />
affairs that there is no other way (except silence), then guard yourself (to avoid being<br />
involved in trouble) and cut of intercourse with the people. Soon a time will come<br />
when to hold onto your religion will be like holding onto live burning co<strong>al</strong>s.”<br />
(Mishkat)<br />
A time will come when just as difficult as it is to hold live burning co<strong>al</strong>s in your hand<br />
with patience, so difficult will it be to remain steadfast on your deen. Now, every<br />
religious minded person, every religiously conscious one knows how difficult it is to<br />
spread true religious teachings, to draw attention to deen and even to act according to<br />
deen.<br />
Look at the most important tenet of Islam, which, after Imaan, is the most weighty<br />
thing - S<strong>al</strong>aah. See how difficult it has become to command those high ranking nobles<br />
among the Muslims, the we<strong>al</strong>thy ones, those people who are looked upon as the<br />
standard-bearers of Islam and its leaders - to perform S<strong>al</strong>aah! See how difficult it has<br />
become to persuade them to attend the Mosque for S<strong>al</strong>aah and to observe the prayer<br />
with Jamaat. It is more difficult than to tell the ordinary Muslim in the street. It<br />
<strong>al</strong>most seems that he who does the preaching and persuading to induce others to<br />
attend the prayers is doing so for his own good, for some vested interest. And it seems<br />
as if those who are preached to, are deriving no benefit therefrom.<br />
Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) said: “My example is like that of a person<br />
who lighted a fire. Moths flock to the light and f<strong>al</strong>l upon it and he chases them away<br />
so that they do not become unnecessarily burnt. But they do not go away and burn in<br />
Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 186