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On the other hand are those who are of the opinion that in view of the prejudice and onetrack<br />

mindedness of the Hindus, the Muslims will surely have to suffer tremendous<br />

religious and secular losses if they join forces with the Hindus and even then there is no<br />

guarantee of them reaching their sought- after destination. For this reason they believe the<br />

Muslims should wage their own separate and independent struggle.<br />

My saintly elders have <strong>al</strong>ways had differences of opinion and have <strong>al</strong>ways been divided<br />

on these two issues and still are. Both these theories are noteworthy and merit thought in<br />

their respective places. None of the two can be said to be definitely and categoric<strong>al</strong>ly<br />

wrong. In such a case is it not then necessary that a person should adopt that view which,<br />

in his mind, seems most favourable and in which there appears to be less harm - the lesser<br />

of the two evils? Is it then not necessary for him to advise his friends and adherents<br />

to do likewise? If, on the other hand, another way presents itself, which lies between the<br />

two extremes, should not such a path be pursued on condition that such a driver or guide<br />

comes forward to take passengers <strong>al</strong>ong that path?<br />

It fills me with disgust that because of some dissent in our ranks we become so worked<br />

up and thereafter resort to denouncing and insulting such great person<strong>al</strong>ities whom we<br />

look upon as our leaders and guides. Now, I ask you, if the leaders of a people are such as<br />

we claim them to be when we denounce and criticise them in newspapers and speeches,<br />

then, does not the condition and description of the followers of. these leaders become<br />

quite clear and self- evident? What we actu<strong>al</strong>ly are doing, by insulting and degrading our<br />

elders, is to announce and openly advertise our own inability, weakness and foolishness.<br />

What a sorry state of affairs that those beautiful qu<strong>al</strong>ities which once belonged to<br />

Muslims are now being discarded by them and are being adopted by others! Today in<br />

spite of tremendous diversity among our enemies unity has been forged. There is respect<br />

for each other’s opinion, and even though openly they show mutu<strong>al</strong> disagreement, we<br />

find them in secret consultations. Now look at us.<br />

For us, being ardent followers of a great man and being supporters of his and of his party<br />

means that we must be involved in a Constant battle against his opponents, insult and jeer<br />

at them, whereby in actu<strong>al</strong> fact we do great harm to ourselves. We only rejoice and cheer<br />

when the opposite party suffers setbacks and disgrace, even though in the interim our<br />

own image is degraded.<br />

In contrast to that I do not want to bring examples from the early days and the golden era<br />

of Islam or the early saints. I have heard some stories of the leaders of our family from<br />

the recent past. When any court-case took place in connection with ownership of land,<br />

they used to go to the courthouse of Kerana, which was about five or six miles from<br />

Kandhla. Both parties used to travel to court in the same cart. Should the one party<br />

harness his bullocks to the cart first, the other would <strong>al</strong>so go <strong>al</strong>ong with him.<br />

I have <strong>al</strong>so heard a strange story about one of these incidents. There was once a lengthy<br />

court case between two close relations, It went on for a long time and in the meantime the<br />

respondent passed away. It so happened that the plaintiff in the case sent a message to the<br />

widow of the deceased saying: “The dispute was between my brother and myself. You<br />

Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 26

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