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The Fatwa of Kufr.<br />
If only they use their thinking faculties they will have to admit that the Ulema do not<br />
“make others into kaafirs by their fatwas.” All they do is to indicate who is a kaafir. This<br />
is so because if and when anyone rejects any of the essenti<strong>al</strong>s of the deen, then through<br />
his own actions and free will and his own “enlightenment” or i<strong>gn</strong>orance, he becomes a<br />
kaafir. This is so whether anyone c<strong>al</strong>ls him a kaafir or not. If however, he has not up to<br />
now been a kaafir, he does not become one by someone c<strong>al</strong>ling him a kaafir. And if he<br />
has <strong>al</strong>ready become a kaafir (through his actions or statements or belief), then by no one<br />
c<strong>al</strong>ling him a kaafir he still does not remain a Muslim.<br />
If any thought is given to this matter it will be found that he who indicates that anyone is<br />
a kaafir, is actu<strong>al</strong>ly doing that person a favour by making him aware of the fact that suchand-such<br />
a thing takes one out of the p<strong>al</strong>e of Islam, and puts him into kufr. If anyone truly<br />
is concerned about his deen, he should take note and become careful of his actions. When<br />
there is not enough confidence in the verdict of that Alim, one should then make inquiries<br />
from other authorities to ascertain whether the word of the former is correct or not. It is<br />
quite possible that the fatwa may be wrong. I <strong>al</strong>so do not deny the fact that it may be<br />
wrong. But it is definitely not the case that it is <strong>al</strong>ways wrong.<br />
In this respect there are some of those enlightened souls who hold the view that anyone<br />
under the influence of his western education or through i<strong>gn</strong>orance of deen may say or do<br />
anything (contrary to faith) and that he should never be c<strong>al</strong>led a kaafir. This, I say, is<br />
wrong. This is not an act that is in the interest of the Ummat and will lead to other<br />
unacquainted ones becoming involved in acts of kufr. Hence those who do not like it that<br />
blasphemous views should be announced as kufr, do not want that warning to be given to<br />
people so that they may change their ways.<br />
People nowadays scoff at the Ulema with statements like this that today kufr has become<br />
cheap and that everyone has entered into it. By so saying they try to divert the public<br />
from paying any attention to such verdicts being passed against anyone. Now for anyone<br />
not to react vehemently against blasphemy is in itelf an indication of lack of interest in<br />
the deen, lack of faith in the sayings of Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) and the<br />
jurists of this Ummat.<br />
It is true indeed that the uttering of blasphemous words have become very easy these<br />
days. People do not even know what constitutes blasphemy and thus continue to utter<br />
such words. Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) himself said that the uttering of<br />
words of kufr will become cheap and widespread.<br />
He said: “Hasten towards the doing of good lest that time come <strong>al</strong>ong when such<br />
mischief will occur which will be like the darkest portions of the night (wherein the<br />
distinction between truth and f<strong>al</strong>sehood will become difficult). At that time a man will<br />
rise in the morning as a Muslim and be a kaafir in the evening and he will be a Muslim in<br />
the evening and a kaafir in the morning. And a man will sell his deen for simple worldly<br />
gain.” (Muslim, Mishkat)<br />
Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 125