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equired. And if, even after thought there still seems to be some form of contradiction,<br />

one should investigate whether that verse is abrogated or not. We agree that Hadeeth is<br />

not of the same rank as the verses of the Quran. But this is only because of there being<br />

less heavier proof of its re<strong>al</strong>ly having been authentic<strong>al</strong>ly proven to have been said by<br />

Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) (according to the rules of reporting and<br />

transmitting). Apart from that, disobedience to Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam)<br />

is as important as is disobedience to Allah Ta’a<strong>al</strong>a.<br />

Allah says in the Holy Quran:<br />

“And whosoever disobeys Allah and His Messenger and transgresses the limits set by<br />

Him, He will cause to enter into afire abiding therein forever and for him sh<strong>al</strong>l be a<br />

shamefisl punishment.” (4.14)<br />

“On that day those who disbelieved and disobeyed Allah and the Messenger will wish<br />

that they were level with the earth (that they may be saved from disgrace). But they will<br />

not be able to hide anything from Allah.” (IVv14)<br />

“And we have not sent any Messenger except that they be obeyed with Allah s<br />

permission.” (4. 64)<br />

In another place the Quran states:<br />

“And whosoever obeys the Messenger obeys Allah. And whosoever turns away (will<br />

suffer its consequences. So be not grieved) We have not sent you (0 Muhammed) as a<br />

warder over them (as your work is only to explain). (4. 80)<br />

Steadfastness of the Sahabah (Radl<strong>al</strong>lahu anhum)<br />

Apart from these there are many other verses from which we come to know that true<br />

religion is in actu<strong>al</strong> fact the conforming to the practice of Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi<br />

Was<strong>al</strong>lam). This is the deen. This is the Shariat and acting according to it is obedience to<br />

Allah. This is the reason why it was so hard for the noble Sahabah (Radi<strong>al</strong>lahu anhum),<br />

especi<strong>al</strong>ly in the period of the four early C<strong>al</strong>iphs, to sway even a little from this following<br />

of the Sunnah.<br />

Thus we saw that during the early days of the C<strong>al</strong>iphate of Sayyidina Abu Bakr<br />

(Radi<strong>al</strong>lahu anhu), a trying time came over Islam as from <strong>al</strong>l sides people turned their<br />

backs on Islam. That was the time of apostasy. So delicate was the situation that even a<br />

v<strong>al</strong>iant, devoted man like Hazrat Umar (Radi<strong>al</strong>lahu anhu) came and advised Hazrat Abu<br />

Bakr (Radi<strong>al</strong>lahu anhu) to act with a bit of leniency.<br />

Hazrat Abu Bakr (Radi<strong>al</strong>lahu anhu) rose in anger as he exclaimed:<br />

Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 129

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