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“Let there be no obedience to any man in that which is sin against the Creator.”<br />

It is however important that the aim and object of admonishing others sh<strong>al</strong>l be to c<strong>al</strong>l<br />

towards obedience to Allah and to express the truth - not the glorification of one’s<br />

own party and its defence. This is prejudice and fanaticism.<br />

In differences of opinion there is no harm. If these differences are within Shariat<br />

rules, it is to be praised. But to make differences of opinion the basis for disputes and<br />

quarrels, and to sow confusion in Muslim ranks and to cause enmity and the breaking<br />

up of Muslim unity is a deplorable act. There is a vast difference between the two.<br />

We have taken this thing which is in itself a good thing and have made it into a<br />

c<strong>al</strong>amity upon ourselves.<br />

Imam Hasan-<strong>al</strong>-Basri (Radi<strong>al</strong>lahu anhu) is an eminent Tabi-ee, a great Aiim, scholar<br />

and one of the greats among the sufis. Sometimes in his great enthusiasm he<br />

expressed such thoughts on the doctrine of fate and predestination, which were<br />

against the views of the vast majority of Ulema. This caused a great uproar in the<br />

circles of his opponents and many f<strong>al</strong>se things were attributed to him. Ayoob says:<br />

“Two types of people made f<strong>al</strong>se accusations against Hasan (Radi<strong>al</strong>lahu anhu). One<br />

group was those who belonged to the Qadiriya sect (believers in free will) who<br />

wanted to give a boost to their views and wanted to show Hasan (Radi<strong>al</strong>lahu anhu) as<br />

being in agreement with their sectarian views. The second type was those who bore<br />

person<strong>al</strong> m<strong>al</strong>ice against him and they publicised his statements.” (Abu-Dawood)<br />

This is exactly what is happening to us today. Whenever any party wants to publicise<br />

and spread its views, they attribute those views to the respected leader of the party.<br />

As for those who are opposed to him, they go out of their way to spread his words, in<br />

and out of context and f<strong>al</strong>sely, attributing to him what he did not say. Hereby the gulf<br />

of dispute and opposition becomes widened. Again I say that the correct action is to<br />

follow the declarations of that Alim in whom they have confidence, who is a practic<strong>al</strong><br />

true Muslim and a man of knowledge and research. Unfortunately, so are we that we<br />

claim love and faith in the leader, but act not accordingly.<br />

The sum tot<strong>al</strong> of our love and support of our elders is that we shower abuse on those<br />

considered to be the leaders of others, the enemy. The Word of Allah, which is the<br />

basis of the faith of Muslims, is quite severe as in this regard it instructs:<br />

“Abuse not those who unto whom they pray, besides Allah lest they wrongfully abuse<br />

Allah through i<strong>gn</strong>orance.” (6.108)<br />

Look here the Quran even forbids us to abuse the idols of the idol- worshippers! But<br />

when we look at the adherents to the Quran, we find that not one politic<strong>al</strong> function,<br />

gathering or procession is free from the shouting of slogans against opponents and<br />

slogans for the destruction and ruin of the elders and leaders of opposing parties. We<br />

find today that instead of striving for the building up of itself and strengthening its<br />

Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 163

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