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Is Islam narrow-minded?<br />

At this stage I want you to ponder over another thing. Today true Islam is being terribly<br />

treated and criticised. Those trying to be its true adherents are accused of foolishly<br />

following Islam Qf the dogmatic, bigoted fundament<strong>al</strong>ist, narrow-minded Molvis, the<br />

religion of monks who are ill-educated and one- track minded.<br />

But let them know that those ancestors of ours who over-ran thousands of well defended<br />

forts and in the process of their endeavours brought millions into the fold of Islam, while<br />

establishing the rule of Islam <strong>al</strong>l over - those brave ancestors were followers of this same<br />

so-c<strong>al</strong>led dogmatic, fundament<strong>al</strong>ist Islam. Yes, if you c<strong>al</strong>l it “narrow-mindedness”, then<br />

those brave ancestors were even more “narrow-minded” than any Molvi. In their eyes the<br />

worst possible fate awaited anyone who deviated even one inch of deen. When anyone<br />

refused to give Zakaat they were prepared to go to war against him. When anyone had the<br />

guts to consider the drinking of wine as permissible, he had to be killed. And, for<br />

drinking it, knowing it to be prohibited, he was whiplashed severely. They used to say:<br />

“Among us only such a person will refrain from S<strong>al</strong>aah who is such a hypocrite whose<br />

hypocrisy has become clear and manifest.” Even the gener<strong>al</strong> body of hypocrites did not<br />

dare neglect S<strong>al</strong>aah.<br />

Among them if ever any obstacle or problem arose they would immediately seek help<br />

through S<strong>al</strong>aah. Hazrat Abu Darda, (Radi<strong>al</strong>lahu anhu) reports that whenever a strong<br />

wind blew, Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>iam) immediately went into the Masjid<br />

and did not reappear until such time that the wind subsided. Many other Sahabah<br />

(Radi<strong>al</strong>lahu anhum) reported that it was the usu<strong>al</strong> practice of Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu<br />

Alayhi Was<strong>al</strong>lam) that at <strong>al</strong>l times o consternation, he <strong>al</strong>ways resorted to S<strong>al</strong>aah. They<br />

<strong>al</strong>so reported that Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) said this was the gener<strong>al</strong><br />

practice of the other Prophet’s (Alayhimus S<strong>al</strong>aam). There is more detail about this in my<br />

previous book - “Fazail-e-Namaaz” - Virtues of S<strong>al</strong>aah. For more elucidation, consult it.<br />

Such were those people that during S<strong>al</strong>aah they were struck by arrows and even though<br />

hurt and with blood streaming down their bodies, they would not break off the S<strong>al</strong>aah for<br />

the great pleasure and ecstacy they experienced therein. On hearing the c<strong>al</strong>l to prayer they<br />

immediately closed their shops and hurried to the Mosques. During his Khilaafat,<br />

Sayyidina Umar (Radi<strong>al</strong>lahu anhu) sent a notice to <strong>al</strong>l his governors informing them that<br />

“the most important thing to me is S<strong>al</strong>aah. Whosoever observes its due performance<br />

properly, can surely guard over the rest of his deen. And whosoever fails therein is more<br />

likely to fail in the proper performance of the rest of his deen and is more likely to <strong>al</strong>low<br />

his deen to be destroyed.”<br />

When Sayyidina Abu Bakr (Radi<strong>al</strong>lahu anhu) sent Sayyidina Kh<strong>al</strong>id bin W<strong>al</strong>eed<br />

(Radi<strong>al</strong>lahu anhu) as commander-in-chief against the apostates -(the murtads) — he<br />

advised him: “There are five principles of’our deen — namely K<strong>al</strong>ima, S<strong>al</strong>aah, Zakaat,<br />

Fasting and Haj. Make war against anyone who denies any of these.” (Khamees)<br />

Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 86

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