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who had indeed warned that because of our neglecting lbaadah He will not cause poverty<br />

to be removed nor free the heart from preoccupying worries?<br />

In a Hadeeth it is reported that Allah says:<br />

“If My Servants serve Me dutifully, I will send over them the rains by night when they<br />

sleep and over them the sun will continue to shine (so that in their affairs there will be no<br />

hindrance) and the sound of lightning will not reach their ears (so that for them there will<br />

be no need for fear and anxiety)” (Jami- us-Sagheer)<br />

But in contrast what is our position through our own deeds? Daily from <strong>al</strong>l corners we<br />

hear complaints of little or no rain; and when it does come it brings disastrous storms and<br />

floods with the most fearful results.<br />

In the’ ‘Ihya” (of Imam Ghazz<strong>al</strong>i) there is a story of a severe drought during the time of<br />

Nabi Moosa (Alayhis S<strong>al</strong>aam). Bani Israel went out into the desert for three consecutive<br />

days. Still the rains did not come. On the third day it was reve<strong>al</strong>ed to Nabi Moosa<br />

(Alayhis S<strong>al</strong>aam) that the rains did not come because of the fact that among the<br />

congregation there was a man responsible for carrying and spreading gossip about others.<br />

That was the reason for their prayers remaining unanswered.<br />

Nabi Moosa (Alayhis S<strong>al</strong>aam) then asked to be informed as to the identity of that person<br />

so that he could be separated from the congregation. Allah replied: “How is it that I<br />

prohibit you from t<strong>al</strong>e-bearing and gossip and now you want me to be guilty of the same?<br />

I sh<strong>al</strong>l not point out the person responsible.”<br />

Thereupon Nabi Moosa (Alayhis S<strong>al</strong>aam) addressed his people and exhorted them <strong>al</strong>l to<br />

repent of t<strong>al</strong>ebearing and gossip. He made them seek forgiveness for <strong>al</strong>l sins. Very soon<br />

the rains came down. (Ihya)<br />

Imam Sufyan Thowri (Rahmatullah Alayh) relates that such a severe drought came over<br />

Banj Israel once. So severe was it that because of lack of food the people picked up dead<br />

anim<strong>al</strong>s from the dirt-heaps to eat. It fin<strong>al</strong>ly became so bad that people even began to eat<br />

human flesh. The people became so bewildered and troubled that for days and days they<br />

proceeded to the deserts and onto the mountains to pray for rain.<br />

Then Allah spoke to the Prophets of that time through Revelation:<br />

“Even f your tongues become dry from <strong>al</strong>l the prayers you say (while c<strong>al</strong>ling on Me) and<br />

even though you lift up your hands in prayer till they reach the very heavens, I sh<strong>al</strong>l not<br />

show any Mercy to any of you who cry and wail so bitterly until you people discard <strong>al</strong>l<br />

your unjust de<strong>al</strong>ings and unfair treatment among yourselves.”<br />

Similar stories are numerous in the books of history and Ahaadeeth.<br />

Indeed, there are many Ahaadeeth which tell us that the attainment of success and<br />

prosperity in this world and in the Hereafter comes through the doing of deeds of<br />

righLousness. They <strong>al</strong>so clearly indicatç that the losses and blows suffered in this world<br />

and in the Hereafter is as a result of evil deeds committed. To quote <strong>al</strong>l those Ahaadeeth<br />

is not possible for me and neither is it my objective.<br />

What I want to show here is:<br />

Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 66

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