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al_etidaal_gn
al_etidaal_gn
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“How will you be on that day when you will enjoin the doing of evil and prevent people<br />
from good work?”<br />
The Sahabah (Radi<strong>al</strong>lahu anhuma) asked: “Will it re<strong>al</strong>ly be so?”<br />
Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) replied: “In truth that is how it will be and even<br />
worse.” Then Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) asked:<br />
“How will you be on that day when you will consider evil deeds as good and good deeds<br />
as evil?” (Majma-ul-Zawaa-id)<br />
Degrading of the Ulema<br />
There is something quite si<strong>gn</strong>ificant in the last two thoughts expressed here. It is one<br />
thing to perform a bad deed and completely and infinitely a worse thing to consider that<br />
bad deed to be a good thing. In the light of Shariat it is not as bad a thing to perform an<br />
evil deed as it is to consider that evil deed to be good.<br />
This indicates corruption in one’s belief and such corruption is <strong>al</strong>ways more severe than<br />
corruption of actions. A person may be tremendously bad sinner, but it still does not<br />
bring him to Kufr (disbelief). But if something sm<strong>al</strong>l has been proven and accepted as<br />
one of the essenti<strong>al</strong>s of deen and a person denies it, jeers at it or make light of it, he is<br />
excluded from the p<strong>al</strong>e of Islam and becomes a Kaaflr (disbeliever).<br />
Almost <strong>al</strong>l these si<strong>gn</strong>s are witnessed today. Now I ask you, if the Ulema of Islam and the<br />
men of knowledge are being denounced and abused, is it something to be wondered at?<br />
Sayyidina Abdullah bin Mas-ood (Radi<strong>al</strong>lahu anhu) once told someone: “You people are<br />
now living in an age when many Ulema are around, and when there is a scarcity of those<br />
men proficient and skilled in the Quranic recitation. The instructions of the Quran-e-<br />
Kareem is very much noted but not so much attention is given to the letters thereof. ‘This<br />
is a time when few are the beggars and numerous are the givers, when lengthy S<strong>al</strong>aahs<br />
are performed and short are the sermons and when men give priority and preference to<br />
deeds of righteousness over their desires and passions. But soon such an age will dawn<br />
when few will be the Ulema and numerous the proficient readers of the Quran, when<br />
more concern will be shown for the letters and words of the Quran than to its injunctions,<br />
when many will be the beggars and few the givers, when sermons will be lengthy and the<br />
S<strong>al</strong>aahs short, when men will give priority for their desires over de’ds of righteousness.<br />
(Jami)<br />
Yes <strong>al</strong>l these will come to pass and are in fact <strong>al</strong>ready happening. Then too it has <strong>al</strong>ways<br />
been the divine law from time immemori<strong>al</strong> that the saintly Shaikhs and Ulema have to be<br />
abused and attacked. Never in history has it been that this denunciation and abuse against<br />
the scholars of Islam did not take place. In the Hadeeth we have the saying of Rasulullah<br />
(S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam).<br />
“It is the gener<strong>al</strong> practice with Allah that whatever of this world he elevates in rank, he<br />
<strong>al</strong>so lowers in rank.” (Bukhari, Abu Dawood, Nisai, Ahmed, Jami)<br />
Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 114