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I have written a speci<strong>al</strong> booklet on this issue c<strong>al</strong>led “Ris<strong>al</strong>a-e-Tableegh.” What I am<br />
saying here is that when a man does not prevent any prohibited act while being able<br />
to do so, he is in fact opening the way for c<strong>al</strong>amities to descend on him. This is the<br />
cause for many of the problems and anxieties which face the Muslims on <strong>al</strong>l fronts<br />
today. This is <strong>al</strong>so a major reason why today, on some religious matter, we attack<br />
some opponent by assassinating his character. And if that serves no purpose then<br />
seemingly for the sake of expressing the truth or for the sake of justice, we will<br />
procure fatwas against him and publish these. However, if it is a friend, relative or<br />
young fan, we will not do the same.<br />
Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) said:<br />
“When my Ummah will begin to think much of this world, the respect of Islam will be<br />
taken from them. And when they will discard the ordering of good and the preventing<br />
from bad, they will be deprived of the blessings from revelation, And when they will<br />
abuse each other, they will f<strong>al</strong>l in the ‘eyes’ of Allah.”<br />
According to another Hadeeth Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) said:<br />
“Two forms of intoxication will besiege you; intoxication with the love of this world<br />
and intoxication with i<strong>gn</strong>orance. Then you will discard the enjoining towards good<br />
works and prohibiting evil. At that time those who hold fast onto the Quran and the<br />
Sunnah will be like the eminent among the Muhajireen and Ansaar.” (Jami).<br />
Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) <strong>al</strong>so said that the example of those who are<br />
staunch in observing the limits of Allah’s commands and those who go beyond the<br />
limits (f<strong>al</strong>l in sin) are like the travellers on a ship, wherein some are on the upper deck<br />
and some on the lower deck. Those of the lower deck repeatedly have to come to the<br />
upper deck to fetch water. And because of the orde<strong>al</strong> of having to come up time and<br />
again, and because of the hindrance to those on the upper deck, they decide to make a<br />
hole in the ship to let water come in. If those on the upper deck do not prevent them,<br />
then because of the hole and the gushing in of water the whole ship will sink and <strong>al</strong>l<br />
will be drowned. (Targheeb, Bukhari)<br />
So one should understand that to refrain from preventing others from evil while being<br />
capable of doing so, not only causes the sinners to be punished, but causes<br />
punishment from Allah on yourself. It means you have to be prepared to face gener<strong>al</strong><br />
punishment on <strong>al</strong>l. These days there are many who consider themselves religious<br />
people and truly some of them are definitely very religious and devout persons. They<br />
consider themselves relieved of their responsibilities towards others. They have read<br />
this verse:<br />
“Those who go astray will not harm you if you are guided aright.” (5.105)<br />
Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 183