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For this reason if you ponder over the world and its history, and meditate on the various<br />

eras in histoty and if you consider our present times with a searching eye, you will see the<br />

truth hereof. You will see that when a man had once been noted as being of particular<br />

fame, you will later see him disgraced in the same type of activity. You will see people<br />

who had been praised and cheered in newspapers, posters and placards, being later<br />

insulted and denounced in those same newspapers, and posters. Those people who had ac<br />

quire great fame in private circles and in public gatherings, become denounced, abused<br />

and insulted in those very circles. You will find these change-overs in attitude may take a<br />

longer or a shorter period of time to come <strong>al</strong>iout in the cases of some, but I am <strong>al</strong>most<br />

sure that there is no exception to this rule.<br />

And so I say that this (denunciation of the Ulema) is not re<strong>al</strong>ly something to worry about<br />

much. It is not necessary for the Ulema to pay undue attention to it or to fight to eradicate<br />

it. But what is re<strong>al</strong>ly required is this: They should definitely endeavour to clear up what is<br />

among themselves and keep pure and clean that which lies between them and Allah<br />

Ta’a<strong>al</strong>a. Their relationship should be proper between themselves and Allah Ta’a<strong>al</strong>a. They<br />

should under no circumstances lift a finger to perform any deed for the sake of honour<br />

and their own fame. Whatever they do should be for the pleasure of Allah Ta’a<strong>al</strong>a, the<br />

protection of His deen and to let the truth and the word of Allah Ta’a<strong>al</strong>a prevail above <strong>al</strong>l<br />

other. If others come <strong>al</strong>ong in support, then Allah Ta’a<strong>al</strong>a be praised. And if none come<br />

<strong>al</strong>ong, they should not become despondent.<br />

Is it not true that at the hands of unworthy and undesirables the Ambiyaa (Alayhimus<br />

S<strong>al</strong>aam) suffered tremendous harassment? What insults and abuse they bore? They even<br />

were injured and suffered bodily harm. Is it not true that some of them were killed? Look<br />

at what Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) had to suffer? They c<strong>al</strong>led him a<br />

sorcerer, fortune-teller, a mad-man. They accused him of causing dissension among<br />

people. And what else! All those things were said of him and yet he tolerated it.<br />

The Ulema are the heirs of the Ambiyaa (Alayhimus S<strong>al</strong>aam). If <strong>al</strong>l that happened to<br />

Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam), why should the heirs of the Ambiyaa<br />

(Alayhimus S<strong>al</strong>aam) complain if some of this abuse comes their way?<br />

What is to be noted, thought about and paid attention to is this: All these should be<br />

tolerated and borne with patience for Allah Ta’a<strong>al</strong>a’s pleasure <strong>al</strong>one. That should be the<br />

only aim, and for it, <strong>al</strong>l should be tolerated. Let it not be such that this pleasure be not<br />

attained because that would be a great loss.<br />

Ia fact, I sometimes think that for simple people like myself it is indeed a great favour<br />

from Allah Ta’a<strong>al</strong>a that <strong>al</strong>l these rich people and men of means remain <strong>al</strong>oof from us and<br />

resent and shun our type of society.<br />

Hazrat Mirza Mazhar Jan-e-Jaanan (Rahmatullah Alayh) wrote in one of his letters:<br />

“Praise to Allah that in these times the worldly people of this loc<strong>al</strong>ity do not mix with the<br />

poor sufis otherwise these poor ones would land in great difficulties.”<br />

Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 115

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