al_etidaal_gn
al_etidaal_gn
al_etidaal_gn
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The Public and Politics<br />
The third part of this question concerns the non-students i.e. those people who are not<br />
actively and directly involved in speci<strong>al</strong> religious affairs. Certainly they should take part<br />
in politics but with sincere motives and with a clear conscience -such a conscience with<br />
which they can appear before Allah tomorrow. Such should be their deeds that it can be<br />
written in their favour as deeds of righteousness.<br />
(To strive for the welfare of the Muslims is a form of Jihad).<br />
Jihad is most important part of the deen. For this reason anything which serves to raise<br />
the Word of Allah is benefici<strong>al</strong> and necessary.<br />
Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) said: “To guard the borders of Islam for even a<br />
single day is better and more virtuous than the whole world and everything that lies<br />
therein. And to proceed in the way of Allah for a short while in the morning or in the<br />
evening is better than the whole world and everything therein.”<br />
According to another Hadeeth Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) said:<br />
“To stand guard over the borders of Islam for even one day and night is more virtuous<br />
and greater in reward than voluntary fasting for a whole month, and more v<strong>al</strong>uable than<br />
standing in worship for <strong>al</strong>l the nights of that month. And should death overtake a person<br />
while in this duty, it will be a sadaqa-jariya - a perpetu<strong>al</strong>ly rewarding charity even after<br />
death.”<br />
Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) <strong>al</strong>so said: “Whosoever dies in this state will<br />
continue to be rewarded till the day of Qiyamat, and he will continue to receive his<br />
sustenance and be guarded against the punishment in the grave. And on the day of<br />
Qiyamat (which will be a day of tremendous worry and concern) he will he completely at<br />
ease.”<br />
Once Sayyidina Abu Hurayrah (Radi<strong>al</strong>lahu anhu) was standing guard at one such place.<br />
Someone asked him: “Why are you standing here?” He replied: “I have heard Rasulullah<br />
(S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) say: “To stand in the path of Allah for a short while is more<br />
virtuous and greater in reward than spending the whole night in Ibaadah on the night of<br />
Laylatul-Qadr near the Hajarul-Aswad.”<br />
According to another Hadeeth, we read that the S<strong>al</strong>aah of such a person is five hundred<br />
times better than the S<strong>al</strong>aah of another. And his spending one dirham in this path is better<br />
than another’s spending seven hundred dirhams.<br />
Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) <strong>al</strong>so said: “The best of people are two persons:<br />
one is he who possesses some cattle, discharging their due rights, while <strong>al</strong>so remaining<br />
busy in the worship of his Lord. The second is he who takes hold of the reins of his horse<br />
and while on horseback he frightens off the enemies of Allah.”<br />
Note that with regard to the first person, it is not an indispensable prerequisite for him to<br />
possess anim<strong>al</strong>s. The Hadeeth merely seeks to convey that he has a simple livelihood<br />
Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 38