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“Radi<strong>al</strong>lahu anha.” She is the mother of the faithful, the most beloved of the consorts of<br />

Sayyidina Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Wasaflam).<br />

Their disagreement was of such a nature that the Battle of Jam<strong>al</strong> will keep it <strong>al</strong>ive and<br />

fresh in our minds until the Day of Qiyamat. Listen to me. Because I consider myself to<br />

have sufficient right over you, I want to tell you in very strong terms: Do not ever<br />

harbour in your heart any evil whatsoever against any of these two saintly ones. If (May<br />

Allah forbid) you bear any m<strong>al</strong>ice against any of these two st<strong>al</strong>warts of Islam, you will<br />

not harm them in the least, but would only do yourself untold harm. I am very much<br />

surprised and exceedingly perturbed at the actions of some persons who utter undesirable<br />

words against any of these two elders of ours. In fact, I envy these two elders. They are<br />

continuously busy with their great work in the service of the deen, for which they are<br />

well-rewarded. On top of that they <strong>al</strong>so receive the good deeds of those who attack and<br />

backbite about them. It is as if those backbiters, who make themselves guilty of character<br />

assassination, are saying to these elders: “Because I am angry at you for the stand you<br />

take, you may as well <strong>al</strong>so take the reward of <strong>al</strong>l the good deeds that I have carried out.”<br />

What an injustice this man is doing to himself, by giving his righteous deeds to him with<br />

whom he is angry! In this manner the critic becomes the re<strong>al</strong> indigent one, the re<strong>al</strong> evil<br />

doer.<br />

Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) once asked the Sahabah (Radi<strong>al</strong>lahu anhu):<br />

“Whom amongst you do you consider to be bankrupt?” They replied: “He who has no<br />

possessions. ‘ Rasulullah (S<strong>al</strong>l<strong>al</strong>lahu Alayhi Was<strong>al</strong>lam) replied: “No that is not so. The<br />

re<strong>al</strong> bankrupt one is he who will appear before Allah on the Day of Qiyamat with<br />

righteous deeds, but he had acted unjustly to this one, had sworn at and degraded that<br />

one and usurped the possessions of another. On that day money will be of no avail. Those<br />

whom he treated unjustly will be given his good deeds. And when that will not suffice,<br />

some of their evil deed will be cast upon him. “(Majma-ul-fawa-id).<br />

On that day, judgment will be according to one’s righteous and sinful deeds only. Hence<br />

in return for one’s injustices, one’s good deeds will be ceded to the unjustly treated ones.<br />

And even if these had <strong>al</strong>l been used up, justice must still be done. For this reason, their<br />

evil deeds will be cast upon the unjust one. In this way even the sins of others can be<br />

loaded on him.<br />

It fills me with great astonishment that people can set about deriding and degrading the<br />

saintly elders and praise the efforts of the unbelievers! Such people should take note of<br />

the Hadeeth:<br />

“When a fasiq (evildoer) is praised, Allah is angered and the Throne trembles”<br />

Al- Eti’da<strong>al</strong> Fi Maraatibur- Rija<strong>al</strong> 9

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