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Microsoft Word - PhD Thesis Final.pdf - University of Limpopo ...

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2. Some born on the veld, but periodically came to farms … but later<br />

returned to the veld…;<br />

3. Some born in the veld… took residence in farms, but <strong>of</strong>ten journeyed<br />

to the veld to hunt and collect food…;<br />

4. Some veld-born San lived on farms and never wandered away…;<br />

and<br />

5. New generation <strong>of</strong> San, born on farms, who have experienced no<br />

other than farm life and did not hunt or collect wild foods.<br />

Taking all the viewpoints pointed out thus far, the study <strong>of</strong> Makgabeng<br />

indicate that the San in that area are not extinct, instead, they have been<br />

“assimilated” and “intermixed” as “the strong survived and the weak adapted<br />

to new circumstances…” 161 . With accommodative contacts between the San<br />

and other groups which arrived later in the Makgabeng area, “assimilation”/<br />

“intermixture” seemed to have been easier. The San biological features<br />

such as phenotype and genetic remnants, are still traceable within the<br />

Makgabeng communities up to this day. However, the only drawback on the<br />

point is the denial to associate with the San by most <strong>of</strong> the Makgabeng<br />

people. The San had been traditionally regarded as inferior race, and to<br />

admit to have San blood in one’s veins, is taboo in Makgabeng. In other<br />

words, many San descendants in that are deny this identity out <strong>of</strong> inferiority<br />

complex. This is according to the theoretical proposition that identities can<br />

be expressed, observed, perceived, conceptualised, or denied. In other<br />

161 B. Barrow, South African people, p. 6.<br />

102

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