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Microsoft Word - PhD Thesis Final.pdf - University of Limpopo ...

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Lues, leprosy and insanity – terribly spread amongst the<br />

people despite all fighting against it 296 .<br />

The above examples are contrary to Castells’ [2000] theoretical argument<br />

that identities can only become experience if only enforced over time 297 .<br />

Castells notion is proven incorrect by the fact that even if the Lutheran<br />

missionaries toiled for so many years, some individuals and communities<br />

who once defined themselves as Christians (converts), constantly reverted<br />

to their traditional ways <strong>of</strong> life, to the disappointment <strong>of</strong> the missionaries.<br />

However, even if some communities and individuals reverted to their old<br />

traditional ways <strong>of</strong> life, few <strong>of</strong> them continued to carry the torch <strong>of</strong> the<br />

Gospel in the Makgabeng area until today, hence there are still sporadic<br />

Lutheran congregations in that area. Again here, the theoretical proposition<br />

that cultural, social and political contexts are decisive when it comes to<br />

identity [Castells 2000] is true in this case. The political traditions, the social<br />

customs and the cultural beliefs <strong>of</strong> the Makgabeng communities were very<br />

important (decisive) in defining who they were even if they were bombarded<br />

with the Christian teachings <strong>of</strong> the missionaries.<br />

With the help <strong>of</strong> oral evidence, most <strong>of</strong> the activities <strong>of</strong> the Lutheran<br />

missionaries and their converts are still freshly traceable. Pr<strong>of</strong>essor Robert<br />

296 M. Jackel, Gananoa, p. 28.<br />

297 M. Castells, Globalisation, Identity …, p. 7.<br />

171

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