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Microsoft Word - PhD Thesis Final.pdf - University of Limpopo ...

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Some <strong>of</strong> the earliest migrant labourers which had missionary influence in<br />

the Makgabeng-Hananwa vicinity were Solomon Maloba and Samuel<br />

Modiba. In 1868, when Missionary E.B. Beyer <strong>of</strong> the Berlin Missionary<br />

society built a mission station on the foot on Blouberg mountain with the<br />

permission <strong>of</strong> Kgoši Matsiokwane, Maloba and Modiba had just returned<br />

from the British colony <strong>of</strong> Natal where they had been on a stint <strong>of</strong> migrant<br />

labour 518 . While they were in Natal, Maloba and Modiba had been converted<br />

to Christianity under the influence <strong>of</strong> Wesleyan Methodist, Missionary J.<br />

Allison 519 . Thus Maloba and Modiba were converted to Christianity while<br />

they were migrant labourers in Natal, and they went back to their homes<br />

where they preached their new religion. There was therefore a link between<br />

migrancy and conversion because in addition to the missionaries’<br />

encouragement <strong>of</strong> people “to pray and work”, most labourers met new forms<br />

<strong>of</strong> religion where they went out to work.<br />

In the Makgabeng-Hananwa vicinity, the missionaries, in addition to<br />

spreading the Gospel, encouraged people to be wage labourers and to this<br />

effect Christoph Sonntag, the Lutheran missionary in that area once wrote:<br />

I once more called together the Christians and catechists<br />

518 Anon, “Negotiating identity in contested space: African encounters with Germans, Boers and<br />

Britons in the late 19 th century Transvaal”, Unpublished, p. 8.<br />

519 Ibid, p.8.<br />

296

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