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• Anon. “Nachrichten Uber die Station Ga Matlale (Transvaaalrepublik) Berliner Missionsberichte (1872:9/10) p.142—165. • Anon. “Nachrichten von unserer jungsten Station Makchabeng (Transvaalrepublik)” Berliner Misssionsberichte (1872:13/14) p. 251—253. (1872:15/16) p. 269—287 , (1872:17/18) p. 301—308. • Anon. “ Nachrichten uber unsere Station Blauberg (Transvaalrepublik) Anon. Nachrichten von unserer Station Ga Matlale (Transvaaalrepublik) Berliner Missionsberichte (1876:19/20) p.333—336. • Anon. Nachrichten von unserer Station Ga Matlale (Transvaaalrepublik) Berliner Missionsberichte (1876:21/22) p.354—372. • Anon. Nachrichten von unserer Station Ga Matlale (Transvaaalrepublik) Berliner Missionsberichte (1877:21/22) p.428—435. • Anon “Makchabeng.” Berliner Misionberichte (1878:11/12) p.249. • Anon. “Euphorie Noord –Transvaaal” Berliner Missionsberichte (1892:11/12) p.264, 266—273. • Anon. “Makchabeng and Blauberg” Berliner Missionsberichte (1893:19/20) p.476—481. (1893:21/22)p. 490—491. • Anon. Nachrichten von unserer Station Ga Matlale (Transvalien) Berliner Missionsberichte (1878:17/18) p.410—411. • Anon. Nachrichten von unserer Station Makchabeng (Transvalien) Berliner Missionsberichte (1878:19/20) p.444—451. • Anon. Nachrichten von unserer Station Blauberg (Transvalien) Berliner Missionsberichte (1878:19/20) p.454—462. • Anon. Nachrichten von unserer Station Moletse 2 8 (Transvalien) Berliner Missionsberichte (1878:21/22) p.474—480. • [Baumbach]. Nachrichten von unserer Station Makchabeng (Noord- Transvaaal) Berliner Missionsberichte (1879:21/22)p.388—392. • Anon. Nachrichten von unserer Station Moletse Berliner Missionsberichte (1889:17/18) p.456—459. (1889:19/20) p. 470—471. • Anon. “Nachrichten von unserer Station Makchabeng” Makchabeng (ill) Berliner Missionsberichte (1889:19/20) p.471—479. 388
• Anon. Nachrichten von unserer Station Ga Matlale Berliner Missionsberichte (1889:19/20) p.479—486. • Anon. “Blauberg” 12 Berliner Missionberichte (1880:11/12) p. 208 • Anon. Nachrichten von unserer Station Ga Matlale (SynodalkreisTransvaaal-Noord) Berliner Missionsberichte (1880:15/16) p.307—310. • Anon. Nachrichten von unserer Station Ga Matlale (SynodalkreisTransvaaal-Noord) Berliner Missionsberichte (1880:19/20) p.354—357. • Anon. Nachrichten von unserer Station Ga Matlale (SynodalkreisTransvaaal-Noord) Berliner Missionsberichte (1880:15/16) p.357—375. • Baumbach :Heidnische Gerichtspflege” 3 Berliner Missionsberichte (1875:17/18) p. 353. • Berliner Missionsberichte (1872:19/20) p.350—354 [Baumbach]. Nachrichten von unserer Station Makchabeng Berliner Missionsberichte (1882:21/22)p.416—420. • Beyer “Aus dem Tagebuch der Station Blauberg” Berliner Missionsberichet (1870:10) p.149-157. • Beyer “Aus dem Tagebuch der Station Blaauberg” Berliner Missionsberichte (1870:11) p.163—167. • Beyer , “B. I. Halbjahrsbericht (1869) der Station 2 Blauberg” Berliner Missionsnerichte (1870:10) p. 147-148. • Beyer “Zweiter Halbjahrsbericht (1868) der Station 1 Blauberg”, Berliner Missiosberichte (1870) p. 136, 138. • Beyer , “B. I. Halbjahrsbericht (1869) der Station 2 Blauberg” Berliner Missionsnerichte (1870:10) p. 147-148. • Beyer, B “Tagebuch der Station Blauberg (Schluss)” Berliner Missionsberichte (1870:15) p.291—296. • Beyer “Zweiter Halbjahrsbericht (1868) der Station 1 Blauberg”, Berliner Missiosberichte (1870) p. 136, 138. • Beyer, B. “Halbjahres-Bericht (1869) der Station. 389
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CHAPTER 1 INTRODUCTION TO MAKGABENG
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There are very few written records
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said that Makgabeng means “people
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names after they were surveyed and
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This study aims to portray the hist
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In this study on identity creation
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emerging continental spirit of Pan-
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Related to this issue, is the triba
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In addition to the information of t
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in particular. These sources were u
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help to fill the gaps in documentar
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each and every approach, depending
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Like politicians, traditional leade
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conditions were not as favourable a
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with my informants and reassured th
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sent to the interviewees before the
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Within twenty-four hours of conduct
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Bahananwa and Bakone in Makgabeng a
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almost all the Black communities th
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interdisciplinary fields as cultura
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will be a weak identity 40 . People
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ule 46 . Castells sums up this seem
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information, cultures, commodities
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Identity creation through Afrocentr
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concept of centre encompasses both
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construct rational thought. Thus, t
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culture to the other cultures of th
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dependent on the nature of the cont
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contested, negotiable and construct
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others and are identified by them i
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shared identities can transcend obv
Page 63 and 64:
in identities help individuals or g
Page 65 and 66:
Another theoretical argument is tha
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cultural forms,… thus all identit
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environmental changes. Focus will b
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since the origin of humankind, its
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een interacting with one another in
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and 1200 metres 99 . It represents
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These names help people to define a
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C3-type grasses dominate 115 . The
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their homesteads 119 . In the Makga
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ange of wild animals indigenous to
Page 85 and 86:
In addition to the contact between
Page 87 and 88:
The above accounts indicate how the
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Early occupation. Archaeological ev
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San include “sympathetic magic”
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interacted with other groups, espec
Page 95 and 96:
scale crisis between the San groups
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underground foods 147 . These consi
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population groups which later appea
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een any reports and evidence of “
Page 103 and 104:
words, identities may be expressed
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cultural mixing and influencing, th
Page 107 and 108:
As already alluded to, the Khoikhoi
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stock probably through their contac
Page 111 and 112:
The Bantu-speaking communities. The
Page 113 and 114:
speaking communities. Because of th
Page 115 and 116:
is precisely because of the theoret
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Makgabeng area, even though the roy
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protection. The alignment of variou
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CHAPTER 4 POLITICAL CHANGES BROUGHT
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The earliest inhabitants in the Mak
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paintings they made on rocks, as we
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plains. However, it is clear that t
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establishing the South African Repu
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developments such as the arrival of
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British 219 . On his fugitive way,
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occupied areas which best suited th
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at a macro-level and also filtered
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and Batau, sought sanctuary under t
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when in 1852 when the British recog
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significance of these developments
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of Malebogo 244 . The police force,
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therefore very reluctant - if not u
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Boer triumph on the north-eastern s
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driven by various reasons, found th
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shape political identities in the M
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Why is it that you call them to liv
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missionaries shaping only religious
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military camp during the Bahananwa-
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missionaries, the Boer farmers and
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Lutheran and Wesleyan missionary co
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with its scenic beauty 276 . One of
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the expulsion of Beyer, and his rep
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chapter, however, their core functi
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Lues, leprosy and insanity - terrib
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Blouberg 300 . The British-originat
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African evangelists independent of
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worshipping (and of course, the Kho
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The Wesleyan teachings under Setumu
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(magadi). The missionaries, armed w
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know who has died up there as no he
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political and social contexts are d
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The system of polygamy was an impor
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to Desia Ramoroka 334 , her mother-
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changed as a condition of them bein
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planks for doors, but when Sack did
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ase on the south-western side of th
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The missionaries’ importation of
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y the new ones of the western docto
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as far back as the earliest occupan
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etween clearly distinguishable poli
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move freely everywhere in the entir
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The expansion and settlement of com
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ownership, and land’s related res
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Black communities, were entered int
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they knew of land being privately o
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the basis of a number of financial
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1. Baranen was originally granted t
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therefore granted these farms to th
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The fate of Blacks, which was a com
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As a result of Black issues such as
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Commissioner for Native Affairs in
Page 227 and 228:
as well as sizes of farms in morgen
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were no longer belonging to their o
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19. Rosamond was surveyed by R.E. A
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new developments on their land. App
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Opportunities for purchasing land w
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B: 54/98 Taletje Ngoepe from the fa
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traditional communal tenure in whic
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The sub-Native Commissioner in Piet
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that occupation shall convey no own
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communal arrangement came under sie
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y the 1936 Act in which trust farms
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egan to sell some of those farms fo
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of deputy-chief Kgare of Moletji wh
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Native Trust and to make further pr
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occupation and ownership. This grou
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landowners, the farms in the Makgab
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Section 5(a) Black polities could b
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experiences, and this further shape
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agreeing to the contents of the min
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In the Makgabeng area, the examples
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situation exactly the same as in Ro
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Affairs, Hendrik Verwoerd 458 . The
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were now selling it 461 . On the ot
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were in this office and they agree[
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esulting in the assassination in 19
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landowners, these pioneers of the p
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The tensions which emanated from th
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Moletji 484 , even though their far
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Calvin was not only able to establi
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co-operation. For instance, they ha
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eserves could not support the 500 0
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held by the Lebowa homeland governm
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ather than the citizens of Lebowa.
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itself in which people and ideas fl
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(present-day Botswana) on their way
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whom since the beginning of the yea
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The impact of South Africa’s mine
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who became wealthy in the diamond f
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concentrate on subsistence in the r
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especially after initiation 530 . T
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Makgabeng area - the Matlala and Ma
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In the Makgabeng area, the recruitm
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In the earliest days of migrancy, w
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(both Boer and British), introduced
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ecruitment and regulation of the la
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facilities for lonely men in those
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shaped by this sharing and interact
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The costs of transporting the corps
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come to the township, the rural fam
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sheep. This accumulation of livesto
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Native Commissioner, Pietersburg, B
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cooking oil, were some of the commo
Page 331 and 332:
For instance, the school, Makgabeng
Page 333 and 334:
changes which some of them were tem
Page 335 and 336:
addition to the communal identity c
Page 337 and 338: names in South Africa 595 . There a
Page 339 and 340: As already pointed out in Chapter 6
Page 341 and 342: purchase farms. People of different
Page 343 and 344: the same farm. However, regardless
Page 345 and 346: co-purchasers from various origins
Page 347 and 348: Mpumalanga). Makgabeng is in the Ca
Page 349 and 350: produced by labelling) 606 . For in
Page 351 and 352: For instance, Kgoši Ratšhatšha L
Page 353 and 354: eciprocal questions, “who are you
Page 355 and 356: which had to be fought against as i
Page 357 and 358: their distinctive dinaka dance form
Page 359 and 360: own families because with their new
Page 361 and 362: different tones. The main differenc
Page 363 and 364: after a number of girls 630 . For i
Page 365 and 366: we?” The answers to these questio
Page 367 and 368: study to argue about the lines betw
Page 369 and 370: purchases were the Bapedi. This is
Page 371 and 372: Africa. In the Makgabeng area, as a
Page 373 and 374: after the livestock while they also
Page 375 and 376: egarding the youth. Dolby argues th
Page 377 and 378: not only drink traditional sorghum
Page 379 and 380: BIBLIOGRAPHY A. PRIMARY SOURCES. AR
Page 381 and 382: 15. Volume 113 NA533/ 03, Native Af
Page 383 and 384: 39. Volume 2/2/67, Part 1, Chief Ma
Page 385 and 386: 69. Volume1233, Pietersburg trading
Page 387: REPORTS • File Ref No. A2/10/3 (i
Page 391 and 392: 7. Sania Ramoroka. 8. Nkadi Ngwepe.
Page 393 and 394: Bam, J. and Visser P., A New Histor
Page 395 and 396: Hammond-Tooke, W.D., The roots of A
Page 397 and 398: Van Warmelo, N.J., Die Tlokwa en di
Page 399 and 400: Boshier, A., et al., “Mining in S
Page 401 and 402: THESES. Boersema, M., Die malopokul
Page 403 and 404: Makgabeng situated next to the smal
Page 405 and 406: MAKGABENG TOPOGRAPHICAL MAP MOGALAK
Page 407 and 408: Vergelegen MAKGABENG VEGETATION MAP
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