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Microsoft Word - PhD Thesis Final.pdf - University of Limpopo ...

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area. From central Africa, the Venda moved south, and their strong Shona-<br />

influenced culture suggests that they had settled for a certain extent <strong>of</strong> time<br />

around Zimbabwe, before crossing <strong>Limpopo</strong> River to settle in the<br />

Soutpansberg 189 . Excavations in that area have yielded much <strong>of</strong> the Venda<br />

artefacts, especially pottery, which is connected to the traditions <strong>of</strong><br />

Soutpansberg and Mapungubwe, the directions from where the Venda<br />

came from. The presence <strong>of</strong> the Venda in the Makgabeng area helped to<br />

further shape identities in that area as an assortment <strong>of</strong> cultures <strong>of</strong> the San,<br />

the Khoikhoi, Batau, Bakwena, Baroka, Batšhadibe, Matebele, Babirwa and<br />

the Venda, blended. Like those who remained in the Soutpansberg, the<br />

Venda who migrated further south, reaching Makgabeng, used the<br />

mountain ranges as their home and fortress. The process <strong>of</strong> “assimilation”/<br />

“intermixture” has resulted in the absence <strong>of</strong> distinctive Venda communities<br />

in the Makgabeng today.<br />

Of all the population groups in the Makgabeng area, the Bakone and the<br />

Bahananwa are still the most identifiable up to this day. The identities <strong>of</strong> the<br />

other groups <strong>of</strong> the Batau, Bakwena, Baroka, Batšhadibe, Matebele,<br />

Batlokwa and Babirwa appear to be overshadowed by the Bakone and the<br />

Bahananwa. Although those smaller groups still maintain their identities in<br />

the form <strong>of</strong> clans, family names, totems, praise poems and other cultural<br />

traits, the Bakone and the Bahananwa identities still tower over theirs. This<br />

189 E. B. Eastwood, et al, “Archaeological and Rock art Survey…”, p. 12.<br />

114

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