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Microsoft Word - PhD Thesis Final.pdf - University of Limpopo ...

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The removals <strong>of</strong> Blacks from land all over the country following the 1913<br />

Natives Land Act, brought hardships, poverty and destitute among the<br />

affected communities. With the law on their side, the new White<br />

landowners evicted Black communities who effectively became landless.<br />

There were various excuses forwarded for the eviction <strong>of</strong> these Blacks<br />

from their lands and most <strong>of</strong> them were merely fabricated pretexts. At the<br />

end <strong>of</strong> each application for eviction was provision for: “Reasons for<br />

removal” and reasons given for the above-mentioned evictions included<br />

“going to live nearer his church”; and “joining relatives”; and “farms<br />

adjoining and same owners” 408 .<br />

The provision <strong>of</strong> the White-only Union government policies - including<br />

eviction <strong>of</strong> Blacks from land - changed socio-political identities in the<br />

Makgabeng area. Communities which were stable under their traditional,<br />

tribal rulers who held land in trust for every member, were disrupted by<br />

the new arrangements. Land which was traditionally free for everyone to<br />

use, was then taken over by White individual owners, farmers and big<br />

companies. Most <strong>of</strong> the Makgabeng communities found themselves<br />

landless overnight and this loss <strong>of</strong> their resources, led to most <strong>of</strong> them to<br />

face poverty, destitution and servitude. Individual and private ownership<br />

<strong>of</strong> land further changed identities in Makgabeng as it destroyed the<br />

408 Volume 512 NAC6/ 04, Part 7, Secretary <strong>of</strong> Native Affairs. Correspondence with Sub- Native<br />

Commissioner’s <strong>of</strong>fice with that <strong>of</strong> Resident Magistrate.<br />

238

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