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Microsoft Word - PhD Thesis Final.pdf - University of Limpopo ...

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among one another, visit one another, while the same could not be said<br />

between the White groups and Black ones. The early European travellers,<br />

traders, and hunters maintained their distinct identities. Later the<br />

missionaries, whose nature <strong>of</strong> their job dictated that they work among<br />

Blacks, ironically also maintained their distinct European identities. The<br />

missionaries continued to live European lifestyles as they put on western<br />

clothes, and even lived in separate plots from the rest <strong>of</strong> the Black<br />

communities among whom they worked. The successive missionaries in the<br />

Makgabeng vicinity such as Beyer, Stech, Franz and Jackel, lived on<br />

separate mission plots, away from Black settlements.<br />

Therefore, racial identities were observable among earliest communities<br />

which came into contact with one another in the Makgabeng area. The<br />

conceptualisation and institutionalisation <strong>of</strong> racial identities in the form <strong>of</strong><br />

apartheid in South Africa did not invent new ways <strong>of</strong> people’s perceptions<br />

as racially different. The institutionalisation <strong>of</strong> apartheid policies was an<br />

attempt to create identities which were imposed on people for political<br />

expediency. But people felt, expressed and perceived themselves as<br />

different racial groups long before apartheid became an imposed identity<br />

creation concept in South Africa.<br />

Today in the Makgabeng area, with the advent <strong>of</strong> democratic dispensation<br />

at macro level, racial perceptions and expressions are not salient. Just like<br />

in the whole country, emphasis on race is perceived as a negative aspect<br />

354

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