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Microsoft Word - PhD Thesis Final.pdf - University of Limpopo ...

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Native Trust and to make further provision as to the acquisition and<br />

occupation <strong>of</strong> land by Blacks and “other persons” 423 .<br />

There was mixed reaction to the new trend <strong>of</strong> the purchase <strong>of</strong> farms<br />

among Black communities. There were those who were in favour <strong>of</strong> the<br />

purchases and they strongly supported it and led the syndicates which<br />

bought farms. These were Blacks who were pushed out <strong>of</strong> their<br />

settlements by unbearable conditions such as overcrowding, overgrazing,<br />

as well as expensive and uncertain lives on land owned by White<br />

companies and individuals. Most <strong>of</strong> these Blacks were literate and were<br />

Christians and they wanted to buy land where hoped that they would be<br />

“free”.<br />

However, the pieces <strong>of</strong> legislation mentioned above, did not allow<br />

individual landownership by Blacks, and as a result, Blacks were forced<br />

to club together and form themselves into “tribes” or “tribal entities”<br />

before purchasing land. Most <strong>of</strong> the Blacks who were pressured to<br />

purchase land, were not only literate and Christian – factors which to a<br />

certain extent widened their knowledge and worldview – but they were<br />

also favoured by the White authorities and the White landowners. The<br />

423 The Natives Land and Trust Act <strong>of</strong> 1936, Section 1.<br />

253

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