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Equality, Participation, Transition: Essays in Honour of Branko Horvat

Equality, Participation, Transition: Essays in Honour of Branko Horvat

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that exalts <strong>in</strong>dividualism and leaves proportionally more <strong>of</strong> an economy<br />

<strong>in</strong> the hands <strong>of</strong> private ownership and <strong>in</strong>dividual economic decision-mak<strong>in</strong>g.<br />

<strong>Horvat</strong>’s problem with this is that it exalts <strong>in</strong>dividualism<br />

over society. He has sought a system that allows both <strong>in</strong>dividualism<br />

and the liberties it entails but not at the cost <strong>of</strong> society.<br />

1.3 Laissez-faire and beyond<br />

Howard M. Wachtel 3<br />

Dur<strong>in</strong>g this last quarter <strong>of</strong> the twentieth century, the search for an<br />

alternative to capitalism appears to be over. Previous efforts have<br />

foundered. A consensus around laissez-faire economics and <strong>in</strong>dividualism<br />

is stronger than at any time <strong>in</strong> its two-hundred year history.<br />

Noth<strong>in</strong>g new or promis<strong>in</strong>g appears on the horizon. This is very different<br />

from the first quarter <strong>of</strong> the twentieth century when the several<br />

variants <strong>of</strong> socialism were on the cutt<strong>in</strong>g edge <strong>of</strong> the modern and held<br />

out the promise <strong>of</strong> a better society. The confrontation with an aggressive<br />

capitalist formation <strong>of</strong> the late n<strong>in</strong>eteenth century took first the<br />

form <strong>of</strong> theoretical debates and later actual formations on the ground.<br />

Command economies <strong>of</strong> the Soviet sort were the first to confront<br />

laissez-faire. When the Soviet Union showed such enormous growth <strong>in</strong><br />

the midst <strong>of</strong> the Great Depression that a stream <strong>of</strong> western <strong>in</strong>tellectuals –<br />

from Sydney Webb to Aldous Huxley – made pilgrimages to see how it<br />

worked, a serious alternative to laissez-faire appeared to emerge. After<br />

World War II and reconstruction, first the model <strong>of</strong> European social<br />

democracy and then the Asian miracle further deflated the claims <strong>of</strong><br />

laissez-faire. To the delight <strong>of</strong> laissez-faire devotees and to the chagr<strong>in</strong> <strong>of</strong><br />

the contrarians, however, each one <strong>of</strong> these formerly successful alternatives<br />

evaporated <strong>in</strong> the last quarter <strong>of</strong> the twentieth century. As an ideology,<br />

laissez-faire became hegemonic, even though its actual practice<br />

fell short <strong>of</strong> an ideal type.<br />

‘Growth versus efficiency’, ‘efficiency versus distribution’, are catchphrases<br />

<strong>of</strong> economics that imply substitutability or trade-<strong>of</strong>fs. For a time,<br />

these harsh trade-<strong>of</strong>fs were muted somewhat. The outcome <strong>of</strong> command<br />

economies, for example, produced considerable growth, and some<br />

economists conceded fairer distribution as well, but at the expense <strong>of</strong><br />

efficiency. When the command economies never recovered from the<br />

mid-1970s worldwide recession, and cont<strong>in</strong>ued on a steep downward<br />

trajectory, this concession toward growth was dropped. There was a<br />

celebratory atmosphere among the adherents to economic efficiency as<br />

command economies collapsed. The reason for their <strong>in</strong>ability to cont<strong>in</strong>ue<br />

to grow was directly attributed to the lack <strong>of</strong> economic efficiency.

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