The Misfits.pdf - Muzej suvremene umjetnosti Zagreb
The Misfits.pdf - Muzej suvremene umjetnosti Zagreb
The Misfits.pdf - Muzej suvremene umjetnosti Zagreb
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work is still relevant. Its staying power will depend painting the stones of the Roman Peristyle in<br />
on relations only partially connected with art and Split red caused a storm of protests, from out-<br />
more with the prevailing political and economical raged individuals to police arrest. For years the<br />
power. members of the group refused to admit they<br />
were the perpetrators, thus confirming the<br />
Excess artistic quality of the act and, placing it in a<br />
Position of this art in culture of real-socialist period broader social context, set out permanently to<br />
is much discussed today. Mainly, it was seen as an irritate the system reminding it that it never<br />
excess, an outrage in the established culture. solved the case. <strong>The</strong> actions carried out by the<br />
Whether an expansion of artistic limits, a subver- group over a year involved land art in the<br />
sion in social life or a critique of stereotypes, this action Red Thread in which they laid a six nau-<br />
art was relegated to the "second division"14 and tical miles long red thread in the sea to con-<br />
therefore had no place in cultural coordinates. nect Split and the island of Bra, or analytical<br />
For instance. the Gorgona retreated to privacy and art in Pavo Dukes action in which he project-<br />
walks on Mount Medvednica (Sljeme). Occasionally ed photographs of his body's shadow.<br />
they would mount a happening, for personal At about the same time (1969-1970) in <strong>Zagreb</strong><br />
amusement, like the one with all members of the Braco Dimitrijevi and Goran Trbuljak founded<br />
group switching hats or staring at the sky, together; the Group of pensioner Tihomir Simit. <strong>The</strong><br />
excessive, articulate and very Gorgona-like.15 group was named after a passer-by who was<br />
Thirty years later, in the mid 1990s. practically by chance the first to open a house door making an<br />
the same paths and same spots on Mount impression of the handle in clay and thus created<br />
Medvednica were visited by a group of artist (and signed) a work of art. <strong>The</strong> activity of the duo<br />
bound with the project Weekend Art: was focused on accidental audiences who did not<br />
Hallelujah the H///by Aleksandar Battista have to look for the work of art; rather, the work<br />
<strong>The</strong>ir friendly walks through the hills were at would find them. <strong>The</strong> group animated the city<br />
that moment the only way they could react to streets mounting witty actions such as KreSimir<br />
reality surrounding them.17 A series of over Klika's Painting in which a driver ran his car over a<br />
200 slides photographed on Mount milk carton and thus created a dripping painting on<br />
Medvednica from 1996 to 2000 is a record of the concrete.<br />
three people who, like "the last people in the Exhibitions-actions by the Group of Six Artists2°<br />
world", share their friendship and loyalty in (Mladen Stilinovi, Sven Stilinovit, Vlado Martek,<br />
various situations. In the case of Weekend Art, Zeljko Jerman, Boris Demur, Fedor Vuemilovi)<br />
almost paradigmatic is Nicolas Bourriaud's from 1975 to 1979, carried out in public spaces, uni-<br />
idea that "today a group stands against the versities, beaches and squares, were puzzling in<br />
mass, togetherness against propaganda, low- their amazing simplicity. Mostly language works<br />
tech against high-tech, tactile against visu- made in unassuming. expendable materials and<br />
al".18 photographic techniques attracted the attention of<br />
<strong>The</strong> group Red Peristyle19 that briefly acted in passers-by and opened a dialogue. <strong>The</strong>ir work may<br />
Split from 1968 to 1969 followed a much more be described as critical as it "penetrated the texture<br />
radical course, in the sprit of the time. <strong>The</strong> of art, culture and everyday ideology".21<br />
group's carefully planned provocation of<br />
09 I THE MISFITS