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The Misfits.pdf - Muzej suvremene umjetnosti Zagreb

The Misfits.pdf - Muzej suvremene umjetnosti Zagreb

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end hikes on Medvednica, and gradually quite when the project was presented on the web<br />

deliberately and consciously so, into a highly aes- site of Frac Languedoc-Roussillon<br />

theticised art product, whether it was to do with (www.frac.org/weekend.htm). from 28 June to<br />

the series of postcards that they would send by 18 October 1998. Thus the project. after being<br />

post to thousands of addresses of friends and art distributed via exhibitions, via postcards sent<br />

professionals, or of showing up in the virtual space by snail-mail and inserts in magazines12 set out<br />

of the net of all nets, or slide projections and pho- into the digital medium which was to procure<br />

tographs at various international exhibitions. Unlike it a dematerialisation completely different<br />

Gorgona, which took no care to leave any trace of from that of Gorgona - and enabling it to com-<br />

itself, working assiduously at its own dematerialisa- municate with a still greater audience.<br />

tion. the essence of the WA project was in the It is in this that there is the greatest difference<br />

shaping of being together, of intersubjectivity, into between Gorgona and Weekend Art. Although<br />

a work of art, an art product. Interpersonal rela- WA has taken over the methods of proto-con-<br />

tions, thus, are materialised into an aesthetic ceptual and conceptual art of the sixties and<br />

object, designed for distribution, for communica- seventies, it has articulated them in a new<br />

tion with the public. However, Battista llit, the manner. Thus there is no return of conceptual<br />

intellectual force principally behind WA. who signs art. <strong>The</strong> process of work no longer has primary<br />

the project as director, photographer and pro- significance over the manner in which the<br />

ducer, is not interested in the documentation work is materialised. But the art object has now<br />

of a Sunday performance without a public in taken on new importance. It does not necessarily<br />

the same way that the conceptual art of the have to be painting or sculpture, rather the rela-<br />

seventies worked. Thus the slides, postcards tionships that are created among those taking part<br />

and photographs have no date about when in the process, becoming in this manner an aesthet-<br />

the excursion took place. More than the doc- ic object.13<br />

umentary nature, he is interested in media Unlike many art projects of the nineties that are<br />

transformation and transitiveness, conceal- founded on a relational aesthetics and the ambition<br />

ment and camouflage of the real nature of the of a noisy patching up of the world, what is much<br />

media, the transition from one medium to closer to the WA artists (and Gorgona too after all)<br />

another. For this reason it is hard to determine is the ideal of art as a minimal event - or eventless-<br />

the genre of the WA project, because there ness - which was of key importance for artists like<br />

are elements of performance, Body Art, pho- John Cage, the Fluxus. Yves Klein, the Zero group<br />

tography, film. Land Art, Mail Art and and the Azimuth group.<br />

Conceptual Art all mixed up. With conscious Describing the happening of Allan Kaprow on the<br />

blurring of the borders and taking over other Segal property. on the beach, in which men and<br />

identities, WA is clearly opposed to the mod- women watch the play of the wind in the vegeta-<br />

ernist dogma about truth to medium. Also tion on the surface of the sea. French critics Allain<br />

making a contribution to instability is the tran- Joufroy and J. J. Levaque in a text called "Crisis of<br />

sition from one space to another, from the pri- Content in Today's Art", from way back in 1964,<br />

vate space to the public, from the real to the conclude: "<strong>The</strong>re is no better performance than the<br />

virtual. It is interesting that the WA walks got moment in which one lives, no dialogue better than<br />

their first date of origin in the virtual space, a talk with friends. Is this not in fact the abandon-<br />

41 THE MISFITS

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