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The Misfits.pdf - Muzej suvremene umjetnosti Zagreb

The Misfits.pdf - Muzej suvremene umjetnosti Zagreb

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the optical illusion or a mental effect, it is all production and consumption: from goods to<br />

framed by 'significator games'. Thus, the effect the meaning, value and ideologies... and it is<br />

overcomes the episteme: however, this is less rele- "all extraordinary, but we don't know why"8.<br />

vant when compared with what the artist is trying On the scene of language games of combining<br />

to achieve: it is less important to see or fix a certain and varying possibilities (with the old unso-<br />

'visual form' than it is to be present/participate in phisticated ludism, like the one unforgettable<br />

the event of metamorphosis of the object. spa- in the approach of Ivan Koari, in just 'delet-<br />

cialised in the ecstasy of the spreading of light and ed traces'), the rules are the "law", but cannot<br />

the selection of light information. be completely deciphered, despite the myste-<br />

<strong>The</strong> dominant strategies of conceptual post-avant- rious desire to decipher. <strong>The</strong> paradox is found<br />

garde of the nineties, otherwise founded as much in in the ambiguity of the "framework" of the<br />

neoconceptualism as in the domination of mass game. which, beside the signs or objects, also<br />

media in post-modern culture, which in turn owes includes the concept of working with the<br />

to poststructuralist theory on art, culture, politics world (knowledge. history, ethics...) which sur-<br />

etc., turn to the research and provocation of rounds them and turns them into cultural<br />

social/cultural mechanisms of creation, exchange codes. From this position (EgoEast; Ivana<br />

and consummation of meaning and value: from sim- Keser. Patience, 1992: Aleksandar Battista<br />

ulation models of reconsideration of political and <strong>The</strong> Encyclopaedia of Dialogues, 1992). the<br />

ideological markers of late communism/post-com- order of subject and discourse is exchanged by<br />

munism as the language of their everyday life the arbitrary order of the rules of the game.<br />

(Exploitation of Dead Signs. Mladen Stlinovi) which are, in fact a specificator operation, with the<br />

to interactive simulation tendencies which use effects of significator chain and network connec-<br />

the digital space as an artistic medium (Closed tions, or the linking of media culture. After episte-<br />

RealityEmbryo, Andreja Kuluni), an inter- mology and ontology, the turn comes now to the<br />

active work which provokes the social impli- logic of significator, not located in historical time<br />

cations of human genetic engineering). But the but rather in the electronic time of continuous<br />

recent media Babylon (text, image, photogra- present. From that "heightened" vantage point, any<br />

phy, film, installation, ready-made, video, point of the planet seems available, both as central<br />

computers etc.) is merely a symptom uncover- and as cantered, but also as both local and specific.<br />

ing the language elements, relations and con- <strong>The</strong> artist has definitely taken over the figure of<br />

stitutions of post-modern conscience, which is misfitting nomad, his skin tattooed by traces of cul-<br />

a joint horizon both for artists and those who ture through whose worlds they pass. But, what<br />

follow them. Starting with the deSaussurian about us?<br />

tradition of the relation between the significa-<br />

tor and the signified (the arbitrary relation of<br />

object and language), all the way to the open-<br />

ness and instability of 'language games' based<br />

on 'discourse machines' (from Baudrillard and<br />

Guattari to Virilio). all of them are participants<br />

and witnesses to the free floating of significa-<br />

tor effects of 'media' in the culture of mass<br />

271 THE MISFITS

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