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The Misfits.pdf - Muzej suvremene umjetnosti Zagreb

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in direct contact with photographic materials.<br />

By setting up self-referential relations in his<br />

chosen medium, Jerman declared his non-<br />

adherence to the photograph as an aesthetic<br />

product as well as to a world where he found<br />

the prevailing relations unacceptable. To live<br />

his own art, rather than a predetermined art,<br />

to leave his trace on photographic paper, to<br />

write his intimate slogans on it, to keep his<br />

photo diary, meant, to Jerman. to assert his<br />

existence in the world and to contribute to the cre-<br />

ation of new relations in which a person would no<br />

longer feel subjugated and deceived. His strong<br />

individualism was certainly provocative in a milieu<br />

still affected by the pressure of socialist collec-<br />

tivism.<br />

Vlado Martek<br />

State Territory Collage, 1983/1991<br />

<strong>The</strong> atmosphere in which the works of the Group of<br />

Six Artists originated was one of a spirit of open-<br />

ness and of exploring everything that might<br />

constitute an act of art. Vlado Martek shifted<br />

his poetry from the book into various visual<br />

areas: a mirror, objects made up of books,<br />

poster poetry... He added a visual meaning to<br />

the verbal one. Martek rebelled against the lit-<br />

erary nature of a text, he wanted to extend<br />

language, give words their "corpuscularity", to<br />

overstep their boundaries, create the poetic in<br />

a situation. At the same time, he conducted a<br />

THE MISFITS I 30<br />

dialogue with poetry in the samizdats <strong>The</strong> Little<br />

Red Book, Poetry should be Fucked and False<br />

Poetry. "quarreling" with it with statements such as:<br />

"Today I stuck my language out at tongues", "If I<br />

were poetry I<br />

would be a bird," "I love you, poem,<br />

because you are at a distance," "I am modern<br />

enough to keep silent, and that is where poetry<br />

begins," and he advocated the moral role of the<br />

poet. <strong>The</strong> texts. "All writing is an act of honesty"<br />

and "Before I write a poem I must pick up the<br />

garbage in my street," are only a few in a series<br />

of writings on the topic of "re-evaluating<br />

poetry". But Martek does not stop there, he<br />

wants more - to change life - to change it with<br />

art actions which are a new way of life.<br />

Indirectly, this means changing social rela-<br />

tions: to attack the government, which teach-<br />

es only respect and trust, to attack the state,<br />

which permanently supports a system of<br />

oppression and lack of freedom. His samizdats<br />

are full of slogans: "Death to the state - free-<br />

dom to art." "Down with the exploiters of<br />

anarchy," "State, I shall disfigure you with art."<br />

"I am in love with the state, long live adultery"<br />

... And what were Martek's actions like? Ironic<br />

and very witty. He handed out cookies bearing<br />

the inscription, "Lie to the state" and leaflets<br />

saying, "Artists, take up arms," he carried a<br />

hairy flag through the streets, he sold money<br />

for half its value, he tore up banknotes while<br />

bathing in the sea ... <strong>The</strong> state had to be<br />

attacked in all its manifestations of power<br />

because, according to Martek. "<strong>The</strong> state is not a<br />

passive animal."<br />

<strong>The</strong> rejection of respect toward the outward<br />

emblems of the State: the flag, money. the red<br />

color of Communism, making fun of the authorities<br />

and confronting them with the help of their sym-<br />

bols - all this was characteristic of many of the<br />

artists in the Group of Six Artists. Sven Stilinovit<br />

painted the flag only in black-and-white relations,

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