The Misfits.pdf - Muzej suvremene umjetnosti Zagreb
The Misfits.pdf - Muzej suvremene umjetnosti Zagreb
The Misfits.pdf - Muzej suvremene umjetnosti Zagreb
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in direct contact with photographic materials.<br />
By setting up self-referential relations in his<br />
chosen medium, Jerman declared his non-<br />
adherence to the photograph as an aesthetic<br />
product as well as to a world where he found<br />
the prevailing relations unacceptable. To live<br />
his own art, rather than a predetermined art,<br />
to leave his trace on photographic paper, to<br />
write his intimate slogans on it, to keep his<br />
photo diary, meant, to Jerman. to assert his<br />
existence in the world and to contribute to the cre-<br />
ation of new relations in which a person would no<br />
longer feel subjugated and deceived. His strong<br />
individualism was certainly provocative in a milieu<br />
still affected by the pressure of socialist collec-<br />
tivism.<br />
Vlado Martek<br />
State Territory Collage, 1983/1991<br />
<strong>The</strong> atmosphere in which the works of the Group of<br />
Six Artists originated was one of a spirit of open-<br />
ness and of exploring everything that might<br />
constitute an act of art. Vlado Martek shifted<br />
his poetry from the book into various visual<br />
areas: a mirror, objects made up of books,<br />
poster poetry... He added a visual meaning to<br />
the verbal one. Martek rebelled against the lit-<br />
erary nature of a text, he wanted to extend<br />
language, give words their "corpuscularity", to<br />
overstep their boundaries, create the poetic in<br />
a situation. At the same time, he conducted a<br />
THE MISFITS I 30<br />
dialogue with poetry in the samizdats <strong>The</strong> Little<br />
Red Book, Poetry should be Fucked and False<br />
Poetry. "quarreling" with it with statements such as:<br />
"Today I stuck my language out at tongues", "If I<br />
were poetry I<br />
would be a bird," "I love you, poem,<br />
because you are at a distance," "I am modern<br />
enough to keep silent, and that is where poetry<br />
begins," and he advocated the moral role of the<br />
poet. <strong>The</strong> texts. "All writing is an act of honesty"<br />
and "Before I write a poem I must pick up the<br />
garbage in my street," are only a few in a series<br />
of writings on the topic of "re-evaluating<br />
poetry". But Martek does not stop there, he<br />
wants more - to change life - to change it with<br />
art actions which are a new way of life.<br />
Indirectly, this means changing social rela-<br />
tions: to attack the government, which teach-<br />
es only respect and trust, to attack the state,<br />
which permanently supports a system of<br />
oppression and lack of freedom. His samizdats<br />
are full of slogans: "Death to the state - free-<br />
dom to art." "Down with the exploiters of<br />
anarchy," "State, I shall disfigure you with art."<br />
"I am in love with the state, long live adultery"<br />
... And what were Martek's actions like? Ironic<br />
and very witty. He handed out cookies bearing<br />
the inscription, "Lie to the state" and leaflets<br />
saying, "Artists, take up arms," he carried a<br />
hairy flag through the streets, he sold money<br />
for half its value, he tore up banknotes while<br />
bathing in the sea ... <strong>The</strong> state had to be<br />
attacked in all its manifestations of power<br />
because, according to Martek. "<strong>The</strong> state is not a<br />
passive animal."<br />
<strong>The</strong> rejection of respect toward the outward<br />
emblems of the State: the flag, money. the red<br />
color of Communism, making fun of the authorities<br />
and confronting them with the help of their sym-<br />
bols - all this was characteristic of many of the<br />
artists in the Group of Six Artists. Sven Stilinovit<br />
painted the flag only in black-and-white relations,