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The Misfits.pdf - Muzej suvremene umjetnosti Zagreb

The Misfits.pdf - Muzej suvremene umjetnosti Zagreb

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Tomislav Gotovac<br />

Foxy Mister, 2002<br />

Institutions and power<br />

From the early 1970s institutions were criti-<br />

cized and their role in the cultural and artistic<br />

life discussed. Among the first to do it was<br />

Goran Trbuljak who in 1971 exhibited conceptu-<br />

al works in the shape of small-sized posters with his<br />

statement that indirectly polemized with the gallery<br />

system.26 In 1981, after ten years of such exhibits, he<br />

mounted Retrospective, a show that encompassed<br />

three previous ones. Although these works are tau-<br />

tologically and conceptually defined, the action<br />

from 1969 with the descriptive title "I occasionally<br />

pushed my finger through the hole in the door of<br />

the Gallery of Contemporary Art and showed it<br />

without the authorities knowing about it" is a<br />

Fluxus-style witty predecessor of a number of works<br />

that ironized the relation artist/gallery. Beside the<br />

gallery system Trbuljak ironized the attitude<br />

towards traditional painting in his action Sunday<br />

Painting (1974). Every Sunday he would come to the<br />

art supplies store and secretly painted in mono-<br />

chrome on the shopwindow glass, behind which<br />

stood an easel with white canvas, pretending he was<br />

painting on canvas. Every Monday the shop assistant<br />

rubbed the "painting" off, creating random informel<br />

compositions. This unusual "painterly" procedure is<br />

visible in the series of works from the second half of<br />

the 1980s and the first half of the 1990s in which<br />

Trbuljak, deliberately setting a number of obstruc-<br />

tions, postpones a direct contact with the surface of<br />

the canvas.<br />

In his painting cycle Curses from 2000, eljko Kipke<br />

severely criticized institutions and their (lack of)<br />

activity. Kipke "borrowed an old ritual and applied<br />

it in places where symbol has devoured time".27 He<br />

selected six most important cultural institutions in<br />

Croatia and gave his opinion of them in form of<br />

curses. He wrote sentences such as May you never<br />

lift your little finger ever again. May you never wake<br />

up again or Keep on wallowing in the same mud<br />

across monochrome, simplified images of the build-<br />

ings housing Ministry of Culture, Museum of<br />

Contemporary Art and Croatian National <strong>The</strong>ater.<br />

Kipke's output in the 1990s proves that post-con-<br />

ceptualism (of Duchamp's type) may be applied to<br />

traditional painting and that processuality no<br />

longer has advantage over the materialization<br />

of the work, in other words, his paintings-<br />

objects are part of the language equal to men-<br />

tal process.<br />

Economic realism<br />

Although syntagm -economic realism sounds<br />

like a clumsy term of a kind that were mass-<br />

produced in socialist-era ideological work-<br />

shops, this is how Vlado Martek describes his<br />

creative process. For him art does not really<br />

exist. He calls what he does a "walk through<br />

art" and like a typical post-modernist refuses<br />

to define both his field of activity and disci-<br />

pline. as well as the form that could define his<br />

11 I THE MISFITS

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