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The Misfits.pdf - Muzej suvremene umjetnosti Zagreb

The Misfits.pdf - Muzej suvremene umjetnosti Zagreb

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and well-founded hypothesis of the end of history<br />

as an utopian projection against inflated ideological<br />

platitudes in which history was eternity and the<br />

sole constant. To be historical was to be immortal.<br />

In the wake of his treatise on post-history31,<br />

Dimitrijevit ironized this attitude and again, as in<br />

the Accidental Passer-by, turned the ordinary into<br />

something special (and the other way round): quite<br />

ordinary places in his vicinity acquired historical<br />

importance through his decision to photograph<br />

them.<br />

Sanja Ivekovit's art may have found its proper con-<br />

text in the events of 1990s. Sanja's work Gen XX<br />

(1997-2001). although initiated in feminism, was<br />

soon to become extremely relevant in the context<br />

of Croatia's broader social and political reality.<br />

Society torn by transitional traumas and war-time<br />

stress in the early 1990s sought a foothold in<br />

history. distant and more recent, trying to find<br />

models for a new identity. <strong>The</strong> search took<br />

some absurd turns as the government naively.<br />

in a nearly post-modernist manner, announced<br />

a reconciliation of incompatibles. Gen XX in a<br />

way rephrases this strategy and combines the<br />

aesthetics of the 1990s marketing with factual<br />

personal tragedies of "national heroines" .<br />

vic-<br />

tims of the pro-Nazi Ustasha regime in the<br />

Second World War. To beautiful, elegant and<br />

sexy women on jumbo advertising posters<br />

Sanja Ivekovit assigned names of tortured.<br />

killed and persecuted members of the resist-<br />

ance. <strong>The</strong> renamed "advertisements" were<br />

published by Ivekovit in various weeklies and<br />

magazines, full page, just as advertisements<br />

are published. <strong>The</strong> present moment was pitted<br />

against the past in the work Lady Rosa of<br />

Luxembourg, made in 2001 in Luxembourg,<br />

inspired by the golden girl statue (Gelle Fra). a<br />

symbol of mythical Luxembourg past and per-<br />

sonification of freedom, victory and sacrifice.<br />

As in Gen XX, Ivekovie refers to gender issues:<br />

her golden girl is a pregnant woman, with glo-<br />

rifying and abusive terms usually applied to<br />

women inscribed on the base - Madonna,<br />

Whore, Freedom, Art. This provocative work<br />

caused an unprecedented stir in Luxembourg<br />

and was discussed everywhere, from the<br />

streets to the Parliament. <strong>The</strong> goal was<br />

achieved: all aspects of the work were dis-<br />

cussed, including its relation to history. pres-<br />

ent and truth, as well as the citizens' attitude<br />

to these issues and relations.<br />

Indoctrination and manipulation<br />

In her project Local Newspapers Ivana Keser<br />

has since 1994 exhibited large quantities of<br />

local papers in various cities all over the<br />

world. She also edits and publishes her own<br />

newspaper. totally personal since Keser is the<br />

editor, reporter/writer, designer. illustrator and<br />

publisher, and circulates it in a guerrilla manner,<br />

often inserting it in the existing local publications.<br />

She also uses other media, such as radio or internet.<br />

"Ivana Keser moved away from global politic and<br />

official news to create her own true news."32 She<br />

Sama lyekoyit<br />

Lady Rosa of Luxembourg, 2001<br />

13 I THE MISFITS

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