The Misfits.pdf - Muzej suvremene umjetnosti Zagreb
The Misfits.pdf - Muzej suvremene umjetnosti Zagreb
The Misfits.pdf - Muzej suvremene umjetnosti Zagreb
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and well-founded hypothesis of the end of history<br />
as an utopian projection against inflated ideological<br />
platitudes in which history was eternity and the<br />
sole constant. To be historical was to be immortal.<br />
In the wake of his treatise on post-history31,<br />
Dimitrijevit ironized this attitude and again, as in<br />
the Accidental Passer-by, turned the ordinary into<br />
something special (and the other way round): quite<br />
ordinary places in his vicinity acquired historical<br />
importance through his decision to photograph<br />
them.<br />
Sanja Ivekovit's art may have found its proper con-<br />
text in the events of 1990s. Sanja's work Gen XX<br />
(1997-2001). although initiated in feminism, was<br />
soon to become extremely relevant in the context<br />
of Croatia's broader social and political reality.<br />
Society torn by transitional traumas and war-time<br />
stress in the early 1990s sought a foothold in<br />
history. distant and more recent, trying to find<br />
models for a new identity. <strong>The</strong> search took<br />
some absurd turns as the government naively.<br />
in a nearly post-modernist manner, announced<br />
a reconciliation of incompatibles. Gen XX in a<br />
way rephrases this strategy and combines the<br />
aesthetics of the 1990s marketing with factual<br />
personal tragedies of "national heroines" .<br />
vic-<br />
tims of the pro-Nazi Ustasha regime in the<br />
Second World War. To beautiful, elegant and<br />
sexy women on jumbo advertising posters<br />
Sanja Ivekovit assigned names of tortured.<br />
killed and persecuted members of the resist-<br />
ance. <strong>The</strong> renamed "advertisements" were<br />
published by Ivekovit in various weeklies and<br />
magazines, full page, just as advertisements<br />
are published. <strong>The</strong> present moment was pitted<br />
against the past in the work Lady Rosa of<br />
Luxembourg, made in 2001 in Luxembourg,<br />
inspired by the golden girl statue (Gelle Fra). a<br />
symbol of mythical Luxembourg past and per-<br />
sonification of freedom, victory and sacrifice.<br />
As in Gen XX, Ivekovie refers to gender issues:<br />
her golden girl is a pregnant woman, with glo-<br />
rifying and abusive terms usually applied to<br />
women inscribed on the base - Madonna,<br />
Whore, Freedom, Art. This provocative work<br />
caused an unprecedented stir in Luxembourg<br />
and was discussed everywhere, from the<br />
streets to the Parliament. <strong>The</strong> goal was<br />
achieved: all aspects of the work were dis-<br />
cussed, including its relation to history. pres-<br />
ent and truth, as well as the citizens' attitude<br />
to these issues and relations.<br />
Indoctrination and manipulation<br />
In her project Local Newspapers Ivana Keser<br />
has since 1994 exhibited large quantities of<br />
local papers in various cities all over the<br />
world. She also edits and publishes her own<br />
newspaper. totally personal since Keser is the<br />
editor, reporter/writer, designer. illustrator and<br />
publisher, and circulates it in a guerrilla manner,<br />
often inserting it in the existing local publications.<br />
She also uses other media, such as radio or internet.<br />
"Ivana Keser moved away from global politic and<br />
official news to create her own true news."32 She<br />
Sama lyekoyit<br />
Lady Rosa of Luxembourg, 2001<br />
13 I THE MISFITS