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The Misfits.pdf - Muzej suvremene umjetnosti Zagreb

The Misfits.pdf - Muzej suvremene umjetnosti Zagreb

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put up in 1961. while the Weekend Art project<br />

sprang from the climate after its fall in 1989.<br />

What, then, in an ideological sense, could<br />

there have been in common to the two<br />

groups, considering that the circumstances in<br />

which they worked were so fundamentally<br />

diverse?<br />

Both these times, from the sixties and from<br />

the nineties, were characterised in this region<br />

by profound social ferments, rapid and radical<br />

changes, instability and uncertainty, all of it<br />

forcing the 'incapable' and the 'indecisive' to<br />

the side, to the margins of life. However, while<br />

in the sixties the approach to the ideal of<br />

Western consumer society was made under<br />

the mask of socialist prosperity for all,<br />

although actually intended primarily for the<br />

political and communist elite, and for those<br />

who kept the Party in power (the police and<br />

the army), in the nineties the masks fell off<br />

of wanting to have it out with the levelling princi-<br />

ple. for everyone was worth as much as his work.<br />

and not according to need (although not all were<br />

given equal opportunity for work), and yet there<br />

was an endeavour to blur the edges of social differ-<br />

ences in order to preserve the brittle political peace<br />

in a multi-ethnic and multi-confessional communi-<br />

ty like the former-Yugoslavia. <strong>The</strong>re is no need to<br />

be surprised that for many of the nations behind<br />

the Iron Curtain, with still more rigid political sys-<br />

tems and fewer liberties, this country could well<br />

look like the West, like a promised land.<br />

After the collapse of Yugoslavia, the independence<br />

of Croatia and the aggression carried out against it,<br />

the nineties were a time of simultaneous enormous<br />

national pride and of shame. After the initial patri-<br />

otic euphoria came a time of sobering up and fear<br />

for one's own existence in a situation in which lib-<br />

eralism and profit were the new war cries. <strong>The</strong><br />

results of attempting to implement late capitalism<br />

in circumstances that had not yet achieved the con-<br />

ditions for the initial accumulation of capital are<br />

well known to all: on the one hand semi-literate<br />

nouveaux riches, often hand in glove with politics<br />

and crime, and the new managerial layer, and on the<br />

other a wiped-out middle class, a working class<br />

impoverished to the extreme, an enormous growth<br />

in the unemployed and those who were socially at<br />

risk.<br />

Aleksandar Battista Ilic<br />

quite voluntarily. <strong>The</strong> sixties gave a clear indication Weekend Art: Hallelujah the Hill. 1996-2000<br />

(collaborators: lvana Keser I Tomislav Gotovac)<br />

How, in these turbulent conditions, did the<br />

Gorgona and WA groups work, and to what<br />

measure did the social reality participate in<br />

the formulation of their artistic views?<br />

Gorgona, the "last European avant-garde", is<br />

an excellent example of the project called<br />

Modern, the highest ideal of which was the<br />

ideal of individual emancipation.7 Melancholy.<br />

emptiness, reduction, ellipsis, giving up - these<br />

were key words in the understanding of the<br />

Gorgona artistic and life ethic, the world-view<br />

that at the time was most often stuck with the<br />

pejorative label of bourgeois decadence.<br />

Instead, like many of their contemporaries, of<br />

being inspired with the socialist ideology of<br />

collectivism and eternal progress, the Gorgona<br />

people were inspired by oriental philosophy,<br />

39 I THE MISFITS

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