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The Misfits.pdf - Muzej suvremene umjetnosti Zagreb

The Misfits.pdf - Muzej suvremene umjetnosti Zagreb

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supposed Pantha belong to the same segment / the ly aim of these manifestos is to exterminate<br />

same, hand made civilisation." the traditional tenets of our cultural legacy. At<br />

However, Mangelos is self-ironic and applies the the same time, his manifestos on photography<br />

same theory to his own anti-art and to that of his herald the photographic medium as a phe-<br />

friends from the Gorgona Group. In the Moscow nomenon of the new civilisation and new way<br />

Manifesto, shortly before the opening of the of thinking.<br />

Gorgona Group's retrospective exhibition in <strong>Zagreb</strong> Mangelos' manifestos are an expression of<br />

in 1977, he addressed his friends the "Gorgonians" "functional thinking" and, therefore, grow<br />

with the following text: increasingly functional in style. He reduces his<br />

"We are getting ready for our posthumous exhibi- ideas to a minimum of information delivered<br />

tion but ART IS DEAD / and so is the old nai/f artis- in the most succinct of forms. In his opinion.<br />

tic way of thinking. / <strong>The</strong>re are no profound "hefty books are a typical manifestation of a<br />

thoughts only functional ones..." /"... Art lost its naive level of thinking" (from Manifesto on<br />

social function with the arrival of machines, remain- Books), so he chooses to formulate his<br />

ing on the level / of manually produced art accord- thought in "telegraphic" form. <strong>The</strong> manifestos<br />

ing to Marx and contrary to Marx functions only as inscribed on globes are examples of this. <strong>The</strong><br />

a / historical prop, in museums..." "<strong>The</strong> world has globe: Manifeste stir la machine no.3 bears<br />

changed and art is stuck at the beginning of the only the following text:<br />

20th century despite its twofold effort to assert "La premiere machine etait / le premier model<br />

itself in society as the avantgarde and to adapt / du penser fonctionnel."<br />

to a mechanical civilisation. / <strong>The</strong> time of gor- Other globes refer to Hegel. culture, kitsch, and<br />

gonising is over. As is the age of naive thinking energy ... but they are always short. <strong>The</strong>re is no<br />

/ a revolution of consciousness is now under- more elaboration, his thought is precise and clear -<br />

way. Functional consciousness." "super-Wittgensteinean". He is never bereft of<br />

"For a painting to be neither prehistoric nor humour, so among the tablets with texts such as:<br />

historic, but contemporary". writes Mangelos "Intuition is a matter of instinct" and "A higher log-<br />

in his notes, "it must be constructed with an ical order is not possible", one comes across a<br />

unambiguous symbol, that is. with thought": tablet bearing the text:<br />

"gomi" and "fumis", terms the artist made up to "<strong>The</strong>re are no two logics / Hegel thinks, as<br />

wittily combine the notions of speech and thought does his cobbler."<br />

and functional thought ("gomi" -govor, eng.speech Mangelos. work, a unique fusion of writing and<br />

+ miljenje, eng. thought and "fume - funkcionalno, painting, always engaged in a dialogue with<br />

eng. functional + miSljenje, eng. thought). In these various figures and dealt with a vast array of<br />

evolutionary changes where art is extinct, the subjects: from history, art. philosophy and aes-<br />

notions of genius, truth and intuition grow outdat- thetics to psychology, physics and biology...<br />

ed... Mangelos wrote numerous manifestos about This was an art of continual observation and<br />

how genius does not exist, how intuition is a con- reading, an art intrigued by various events,<br />

struct of thought, how from a twenty-first century poetics and theories. His work was full of<br />

point of view the society may remain visible, but questions and challenges. ironic and resolute<br />

not the art....Although quelled by his wit, the dead- conclusions. In his text pieces, Mangelos corn-<br />

35 I<br />

THE MISFITS

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