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The Misfits.pdf - Muzej suvremene umjetnosti Zagreb

The Misfits.pdf - Muzej suvremene umjetnosti Zagreb

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does not offer a social utopia but, on the con-<br />

trary, provides a personal "daily" utopia made<br />

in the context of social limitations and per-<br />

sonal attitudes.<br />

Misunderstanding<br />

Although Martinis in his video and multimedia<br />

works often deals with communication, the<br />

purpose of these works is not communication.<br />

In installations and video art from the 1980s<br />

(Sic Transit. 1981, Image Is Virus, 1983) and par-<br />

ticularly the 1990s (<strong>The</strong> Line of Fire, 1994:<br />

Coma. 1997; Binary Series, 1998). Martinis used<br />

communication to create an autonomous<br />

(metaphorical) work, rather than to convey a<br />

message. In the video installation <strong>The</strong> Line of<br />

Fire, the faces in slow motion spout fire, not words.<br />

In the Binary Series of installations and multimedia<br />

actions. Martinis encodes the message using the<br />

binary principle of the Morse alphabet or the digi-<br />

tal code system of digits 1 and 0. <strong>The</strong> messages are<br />

accessible only to those who can decode them.<br />

Although binary codes are the foundation of mod-<br />

ern technology and global progress. most users of<br />

technology have no knowledge of its language. In<br />

the video installation To America Say.33 2001.<br />

what we see on the screen is the title of Hollywood<br />

film King Kong. edited so that identical frames alter-<br />

nate at a varied pace with minimal changes. It is,<br />

however, clear that behind this sequence is a bina-<br />

ry coded message. Although this may seem like a<br />

tautological procedure in which the work is con-<br />

cerned with itself, its in-depth, subversive dimen-<br />

sion charges it with a poignant social commitment.<br />

With these works Martinis touched upon a number<br />

of sensitive issues concerning global and individual<br />

freedom, equality and distribution of power.<br />

THE MISFITS I 14<br />

Art as total non-art<br />

Community Art started out in 2001 when an artistic<br />

group34 of the same name was founded. Evolved<br />

from the several years long project of Weekend Art,<br />

its goal was to prompt communication that would<br />

aid development of new and better relationships<br />

between individuals and communities. <strong>The</strong> strategy<br />

of this group may be said to inaugurate a new<br />

model of "total non-art" in which everything is sub-<br />

ordinated to forms of communication, dialogue and<br />

exchange, interaction and partnership with the aim<br />

of creating new communities that would perhaps<br />

have the character of a new form of art.<br />

Andreja Kulunit devoted several multidisciplinary<br />

projects. such as Closed Reality - Embryo (1999-<br />

2000) or the recently started Distributive<br />

lustice36 (2001-) to exploration of the possibil-<br />

ities of expression and new fields of action<br />

provided by online communication. For the<br />

majority of cyber space users, the virtual<br />

world ends when the monitor, an interface<br />

between the real and the virtual, is shut down.<br />

This is not quite accurate as it is based on a<br />

misconception that virtual space is an entirely<br />

new space, separate from reality. In fact, virtu-<br />

al space is just a mirror for reality: whatever<br />

exists in the real world is also there in the vir-<br />

tual one. <strong>The</strong>y are partly differentiated by<br />

their image, but structurally they are both<br />

constructed of data and pure information.<br />

Closed Reality - Embryo is an interactive proj-<br />

ect of fictitious content that supplies tools to<br />

design an utopian human being (embryo). a<br />

"custom made" baby. <strong>The</strong> online project was<br />

accompanied by discussions, lectures and<br />

workshops which analyzed the various levels<br />

and aspects of the project, from the ethical<br />

dimension of bioengineering and cloning to<br />

the relation towards socio-cultural context<br />

and its impact of self-construction.<br />

In the project Distributive justice Andreja

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