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The Misfits.pdf - Muzej suvremene umjetnosti Zagreb

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port which wasn't spent on the production of<br />

a work by Igor Grubit but on his seven-day<br />

vacation in one of the irresistible summer<br />

resorts on the Adriatic coast. Sure enough. this<br />

sudden eruption of laziness is in direct relation<br />

to the infrastructure that supports and organ-<br />

izes the art production of young artists.<br />

Referring to the concept of work within an<br />

Eastern European, transitional and post-com-<br />

munist context, Mladen Stilinovit (b. 1947)in<br />

his statement In Praise of Laziness, read for the<br />

first time in Gent in 1993. at a moment when<br />

the short-lived enthusiasm for Eastern European art<br />

had already melted into an indifference of 'inex-<br />

orable logic of the capital'singles out laziness as a<br />

socialist circumstance of art which is lost in contact<br />

with Western models that demand the knowledge<br />

of the system and well-organized and codified<br />

artistic behavior from artists. Convoking Duchamp<br />

as the representative of non-work, and Malevich,<br />

who in 1921 proclaimed laziness to be the real truth<br />

of mankind, Stilinovi questions the destiny of lazi-<br />

ness. <strong>The</strong> outbreak of consumer laziness in the<br />

action Resting is not just a praise of laziness, but<br />

also of silence, of protesting withdrawal. <strong>The</strong><br />

stressful lack of time and over-activity needed in<br />

order to keep 'normality' going produce this delay.<br />

But a complete withdrawal from labor is not possi-<br />

ble anyhow, because the brain works all the time.<br />

Toni Negri speaks of a brain-machine in which the<br />

center of bio-power is located, which emancipates<br />

work. Paradoxically, labor is still conceived as<br />

employment, as work 'employed' by capitalism<br />

through the structures linking it to fixed capital.<br />

although fixed capital today has moved to people's<br />

brains, turning it into bio-power located in the brain<br />

of laborers. Labor has emancipated itself through<br />

its capacity to be immaterial and intellectual and<br />

herein lays its radical possibility for the revolution<br />

of contemporary capitalist society.<br />

Ever since Tanja Dabo polished the gallery floors<br />

(160 m2) at the Youth Salon in 1998 before the offi-<br />

Tanja Dabo<br />

<strong>The</strong> Earliest Memories, 2000<br />

cial exhibition opening, the issue of maintain-<br />

ing everyday life, be it the maintenance of<br />

material resources or of communication, has<br />

become crucial for her work. <strong>The</strong> action of<br />

floor polishing is read differently in different<br />

contexts, varying from a meaningless. absurd<br />

action to a metaphor of caring and mainte-<br />

nance of the space we live in. <strong>The</strong> value of<br />

generally devalued manual work is thus<br />

affirmed, and the work of maintaining life<br />

becomes equal to artistic work and it ques-<br />

tions its value as surplus. as an ornament<br />

which makes the environment more tolerable<br />

but is not necessary.<br />

It seems that the present moment of the<br />

Croatian visual art scene is the one in which<br />

transitional society with significant delay but<br />

not diminished efficiency tries to turn the<br />

achievements of conceptual art, which obvi-<br />

ously rates well internationally, into its own.<br />

<strong>The</strong> quality of indefiniteness and delayed time<br />

of that moment turns repetition into an excit-<br />

ing experiment with an unpredictable result in<br />

which the frustrating dream of the never<br />

attained ideal working conditions of the<br />

Western European cultural worker and expo-<br />

sure to the completely different brutalities of<br />

transitional economic order produce a tense<br />

situation in which all possibilities are still<br />

open.<br />

49 I THE MISFITS

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