The Misfits.pdf - Muzej suvremene umjetnosti Zagreb
The Misfits.pdf - Muzej suvremene umjetnosti Zagreb
The Misfits.pdf - Muzej suvremene umjetnosti Zagreb
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port which wasn't spent on the production of<br />
a work by Igor Grubit but on his seven-day<br />
vacation in one of the irresistible summer<br />
resorts on the Adriatic coast. Sure enough. this<br />
sudden eruption of laziness is in direct relation<br />
to the infrastructure that supports and organ-<br />
izes the art production of young artists.<br />
Referring to the concept of work within an<br />
Eastern European, transitional and post-com-<br />
munist context, Mladen Stilinovit (b. 1947)in<br />
his statement In Praise of Laziness, read for the<br />
first time in Gent in 1993. at a moment when<br />
the short-lived enthusiasm for Eastern European art<br />
had already melted into an indifference of 'inex-<br />
orable logic of the capital'singles out laziness as a<br />
socialist circumstance of art which is lost in contact<br />
with Western models that demand the knowledge<br />
of the system and well-organized and codified<br />
artistic behavior from artists. Convoking Duchamp<br />
as the representative of non-work, and Malevich,<br />
who in 1921 proclaimed laziness to be the real truth<br />
of mankind, Stilinovi questions the destiny of lazi-<br />
ness. <strong>The</strong> outbreak of consumer laziness in the<br />
action Resting is not just a praise of laziness, but<br />
also of silence, of protesting withdrawal. <strong>The</strong><br />
stressful lack of time and over-activity needed in<br />
order to keep 'normality' going produce this delay.<br />
But a complete withdrawal from labor is not possi-<br />
ble anyhow, because the brain works all the time.<br />
Toni Negri speaks of a brain-machine in which the<br />
center of bio-power is located, which emancipates<br />
work. Paradoxically, labor is still conceived as<br />
employment, as work 'employed' by capitalism<br />
through the structures linking it to fixed capital.<br />
although fixed capital today has moved to people's<br />
brains, turning it into bio-power located in the brain<br />
of laborers. Labor has emancipated itself through<br />
its capacity to be immaterial and intellectual and<br />
herein lays its radical possibility for the revolution<br />
of contemporary capitalist society.<br />
Ever since Tanja Dabo polished the gallery floors<br />
(160 m2) at the Youth Salon in 1998 before the offi-<br />
Tanja Dabo<br />
<strong>The</strong> Earliest Memories, 2000<br />
cial exhibition opening, the issue of maintain-<br />
ing everyday life, be it the maintenance of<br />
material resources or of communication, has<br />
become crucial for her work. <strong>The</strong> action of<br />
floor polishing is read differently in different<br />
contexts, varying from a meaningless. absurd<br />
action to a metaphor of caring and mainte-<br />
nance of the space we live in. <strong>The</strong> value of<br />
generally devalued manual work is thus<br />
affirmed, and the work of maintaining life<br />
becomes equal to artistic work and it ques-<br />
tions its value as surplus. as an ornament<br />
which makes the environment more tolerable<br />
but is not necessary.<br />
It seems that the present moment of the<br />
Croatian visual art scene is the one in which<br />
transitional society with significant delay but<br />
not diminished efficiency tries to turn the<br />
achievements of conceptual art, which obvi-<br />
ously rates well internationally, into its own.<br />
<strong>The</strong> quality of indefiniteness and delayed time<br />
of that moment turns repetition into an excit-<br />
ing experiment with an unpredictable result in<br />
which the frustrating dream of the never<br />
attained ideal working conditions of the<br />
Western European cultural worker and expo-<br />
sure to the completely different brutalities of<br />
transitional economic order produce a tense<br />
situation in which all possibilities are still<br />
open.<br />
49 I THE MISFITS