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environment, it seemed obvious that health professionals knew the best interests of their<br />

patients and would always act to promote them.<br />

A number of high profile incidents have undermined the unwavering confidence of the<br />

public in health professionals. For example, the Cartwright report (1988) was a<br />

damning indictment of research into cervical cancer at National Women’s Hospital in<br />

Auckland, New Zealand. More recently in England the Bristol Inquiry investigated<br />

poor paediatric cardiac surgical practices (Kennedy, 2001). Along with these incidents<br />

have been growing consumerist and rights based societies questioning the assumptions<br />

which uphold the traditional medical decision making model.<br />

The new paradigm questions the validity of the value-free medical model in the<br />

decision making of health professionals (See Fulford, 2004; Kennedy, 1981, p. 78;<br />

Little, 2003; Seedhouse, 2005; Spiers, 1997, p. 54; Veatch, 1995, p. 4). Growing<br />

evidence paints a more realistic picture of the values which guide clinical decisions. For<br />

example, Holloway, Benesch, Burgin and Zentner (2005) found research demonstrating<br />

that physicians’ personal characteristics, including age, race, religion, time in clinical<br />

practice, religion, gender and degree of burnout, are influential in decisions about<br />

whether to continue or withdraw life sustaining treatment for patients following severe<br />

stroke. As Bieglar observed “being good at medicine does not necessarily translate into<br />

moral expertise at moral judgment for others” (2002, p. 61).<br />

The conflict between the new and the old paradigm<br />

The new paradigm is in direct conflict with the old paradigm. The call for the<br />

recognition and transparency of values in health care is simply incompatible with the<br />

dominant philosophical approach. In accordance with Kuhn’s theory of scientific<br />

revolution, this has created tension between the people supporting the new paradigm<br />

and those in the old camp. In the new camp people are no longer prepared to accept<br />

without question the clinical judgement of health professionals, particularly concerning<br />

grave treatment decisions. In the old camp, health professionals recognise their<br />

vulnerability in the new environment where their decisions are no longer accepted<br />

without question. What has resulted in this period of conflict is uncertainty about the<br />

decisions made on behalf of incapacitated adults and how they are made.<br />

140

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