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longer calmer periods – which he called “normal science” (1996, p. 10). Since Kuhn<br />

developed the notion of paradigms, the concept has been more broadly defined.<br />

A set of assumptions, concepts, values, and practices that constitutes a<br />

way of viewing reality for the community that shares them, especially in<br />

an intellectual discipline.<br />

dictionary.reference.com<br />

In science, a paradigm helps scientists to create avenues of inquiry, formulate<br />

questions, select methods with which to examine questions, define areas of relevance<br />

and to establish or create meaning (Kuhn, 1996, p. 10). So a societal paradigm exists at<br />

any given time and in an historical context within which enough of us value laws, rules<br />

and conventions sufficiently for the maintenance of stable social order. But what<br />

happens if the paradigm changes and enough of us cease to value the behavioural<br />

controls established and upheld by society’s institutions? And what might cause a<br />

paradigm change?<br />

Kuhn’s theory and Stage 2 of values-based law<br />

Stage two represents the destabilisation of the<br />

normal social rules and conventions which govern<br />

behaviours. As people value the rules less and<br />

less, the outer rings which were solid at stage one<br />

begin to lose their ability to constrain individuals’<br />

values. This may be in response to a change of<br />

environment, an event or a new world view.<br />

Figure 4. Stage 2 of Valuesbased<br />

law.<br />

Any number of factors may act as a catalyst for the destabilisation of stable social<br />

order. But crucially, it is not the event itself. The destabilisation occurs because of the<br />

altered way we view the world following the event. This paradigm change affects how<br />

we individually and collectively value the societal constraints on our behaviour.<br />

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