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Something happens, maybe a sudden catastrophic event, or a growing sense that<br />

something is wrong with our institutions and this alters the way we view the world.<br />

Normal social rules become destabilised – members of society question or cease to<br />

value the laws imposed on them sufficiently to constrain their behaviours in accord<br />

with them. What results is a metaphorical state of nature in which the values of the<br />

community emerge. This state may be macro – and relate to entire social rule, or micro<br />

– relating to discrete areas of law. With enough support, a new paradigm emerges – its<br />

values fixed either through a process of social normalisation or in law itself. This<br />

process applies equally to the rule of law generally and to discrete areas of governance.<br />

Lord of the Flies<br />

Throughout this chapter I draw from Golding’s novel, Lord of the Flies. It is the story<br />

of British schoolboys marooned on a desert island following a plane crash. Their<br />

struggle for survival starts well. Amid the initial exciting realisation that there are no<br />

grown-ups on the island, the boys establish a system of self rule which governs the<br />

search for food and shelter. These ‘self rules’ also legislate for the operation of a<br />

smoking fire to alert passers-by of their presence and desire for rescue. As time passes,<br />

the system of rules established from social conventions and a context far removed from<br />

the desert island begins to destabilise as fear and power dominate the quest for survival.<br />

Through the medium of the novel, Golding communicates his insights into the nature of<br />

human behaviour and provides a rich tableau of human response to society without<br />

normal rules, laws and conventions.<br />

Objectivity<br />

Part One – Law, Values and Reasoning<br />

Values-based law is based on the premise that laws, rules and conventions work within<br />

our individual processes of logic to contain and constrain our individual preferences.<br />

But the power of rules, laws and conventions to maintain social order is not solely in<br />

their objective existence. It is in the way they function in our individual reasoning; the<br />

way we use them as we make sense of our social environments and to make decisions<br />

about our actions. For example, there is a common perception that law is a system of<br />

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