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Something happens, maybe a sudden catastrophic event, or a growing sense that<br />
something is wrong with our institutions and this alters the way we view the world.<br />
Normal social rules become destabilised – members of society question or cease to<br />
value the laws imposed on them sufficiently to constrain their behaviours in accord<br />
with them. What results is a metaphorical state of nature in which the values of the<br />
community emerge. This state may be macro – and relate to entire social rule, or micro<br />
– relating to discrete areas of law. With enough support, a new paradigm emerges – its<br />
values fixed either through a process of social normalisation or in law itself. This<br />
process applies equally to the rule of law generally and to discrete areas of governance.<br />
Lord of the Flies<br />
Throughout this chapter I draw from Golding’s novel, Lord of the Flies. It is the story<br />
of British schoolboys marooned on a desert island following a plane crash. Their<br />
struggle for survival starts well. Amid the initial exciting realisation that there are no<br />
grown-ups on the island, the boys establish a system of self rule which governs the<br />
search for food and shelter. These ‘self rules’ also legislate for the operation of a<br />
smoking fire to alert passers-by of their presence and desire for rescue. As time passes,<br />
the system of rules established from social conventions and a context far removed from<br />
the desert island begins to destabilise as fear and power dominate the quest for survival.<br />
Through the medium of the novel, Golding communicates his insights into the nature of<br />
human behaviour and provides a rich tableau of human response to society without<br />
normal rules, laws and conventions.<br />
Objectivity<br />
Part One – Law, Values and Reasoning<br />
Values-based law is based on the premise that laws, rules and conventions work within<br />
our individual processes of logic to contain and constrain our individual preferences.<br />
But the power of rules, laws and conventions to maintain social order is not solely in<br />
their objective existence. It is in the way they function in our individual reasoning; the<br />
way we use them as we make sense of our social environments and to make decisions<br />
about our actions. For example, there is a common perception that law is a system of<br />
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