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eading the same newspapers and watching the same television programmes, with the<br />

court affording unique opportunities<br />

of seeing the ordinary man in action, not in a general way, but in<br />

connection with such of his affairs as the law impinges upon… They<br />

would be blockheads if they did not absorb from what is so constantly<br />

acted out before them a sense of the ordinary man’s attitudes in the<br />

situations with which the law has to deal.<br />

Devlin, 1979, p. 23<br />

Lord Devlin suggests that within the combination of the judge as an ordinary man with<br />

expert skills in law and full legal training, is embedded the idea of open justice. Within<br />

this portrayal positivist ideals are entrenched: the judge is an impartial legal specialist<br />

whose authority is given by mandate from the crown and whose role is to apply the law<br />

of the land (p. 87). However, Lord Devlin acknowledges the role and discretion of the<br />

judiciary in developing law (p. 178) and the necessary role of judicial values when at<br />

times a judge will have no other guide than his own sense of justice (p. 181). While<br />

Lord Devlin denies that judicial discretion allows the modification of law so that justice<br />

can prevail, using the analogy of a road map, he concedes that “the judge is put on a<br />

looser rein and in certain parts of the country left to find his own way” (p. 101). Within<br />

this positivist legal idyll, “impartiality and the appearance of it are the supreme judicial<br />

virtues” (p. 4; emphasis added).<br />

The literature also refers to the use of intuition, instinct or hunch in judicial decision<br />

making (Dworkin, 1986, p.10; Eckhoff, 1976, p. 241; Mnookin, 1975, p. 274). The<br />

following statement captures the essence of the perceived role of instinct or hunch by<br />

legal decision makers themselves.<br />

They [judges and lawyers] say that law is instinct rather than explicit<br />

doctrine, that it can be identified only by special techniques best<br />

described impressionistically, even mysteriously. They say that judging<br />

is an art not a science, that the good judge blends analogy, craft,<br />

political wisdom, and a sense of his role into an intuitive decision, that<br />

he “sees” law better than he can explain it, so his written opinion,<br />

however carefully reasoned, never captures his full insight.<br />

Dworkin, 1986, p. 10<br />

45

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