Three Principles of the Divine Essence Chap. 8-16 - meuser
Three Principles of the Divine Essence Chap. 8-16 - meuser
Three Principles of the Divine Essence Chap. 8-16 - meuser
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or Longing must be to get into <strong>the</strong> Heart <strong>of</strong> God, and to eat <strong>of</strong><br />
<strong>the</strong> r Verbum Domini [<strong>of</strong> <strong>the</strong> Word <strong>of</strong> <strong>the</strong> Lord] in all <strong>the</strong><br />
Fruits <strong>of</strong> this World.<br />
<strong>16</strong>. For <strong>the</strong> Fruits were also good, and <strong>the</strong>ir Inclination [or<br />
that which made <strong>the</strong>m to be desired] proceeded out <strong>of</strong> <strong>the</strong> inward<br />
Element, out <strong>of</strong> <strong>the</strong> s Paradise. Now Adam could eat <strong>of</strong> every<br />
Fruit in <strong>the</strong> Mouth, but not t in <strong>the</strong> Corruptibility, that must not<br />
be, for his Body must subsist eternally, and continue in Paradise,<br />
p Or in.<br />
q Shone forth, or appeared.<br />
r The Word that proceeds out <strong>of</strong> <strong>the</strong> Mouth <strong>of</strong> God.<br />
s The divine Habitation.<br />
t Or in <strong>the</strong> Stomach or Maw, where <strong>the</strong> Meat turns to corrupt Dung.<br />
and generate a chaste Virgin out <strong>of</strong> himself, like himself, without<br />
rending <strong>of</strong> his Body; for this could be, seeing his Body was<br />
[proceeded] out <strong>of</strong> <strong>the</strong> heavenly Element, out <strong>of</strong> <strong>the</strong> Virtue <strong>of</strong> God.<br />
17. But when <strong>the</strong> chaste Virgin found herself thus in Adam<br />
with great Wisdom, Meekness, and Humility, <strong>the</strong>n <strong>the</strong> outward<br />
Elements became lusting after <strong>the</strong> eternal, that <strong>the</strong>y might u raise<br />
<strong>the</strong>mselves up in <strong>the</strong> chaste Virgin, and x qualify in her; seeing<br />
that Adam was extracted out <strong>of</strong> <strong>the</strong>m, [viz. <strong>the</strong> four Elements,]<br />
out <strong>of</strong> <strong>the</strong> Quinta Essentia, <strong>the</strong>refore <strong>the</strong>y desired <strong>the</strong>ir own, and<br />
would qualify <strong>the</strong>rein, which yet God did forbid to Adam, [saying,]<br />
that he should not eat <strong>of</strong> <strong>the</strong> Knowledge <strong>of</strong> Good and Evil,<br />
but live in [<strong>the</strong>] one [only Element,] and be contented with Paradise.<br />
18. But <strong>the</strong> Spirit <strong>of</strong> <strong>the</strong> great World overcame Adam, and<br />
put itself in with Force, in Quintam Essentiam, [into <strong>the</strong> Quintessence,]<br />
which <strong>the</strong>re, is <strong>the</strong> fifth Form, <strong>the</strong> Extract out <strong>of</strong> <strong>the</strong><br />
four Elements and Stars; and <strong>the</strong>re must God create a Woman<br />
[or Wife] for Adam out <strong>of</strong> his <strong>Essence</strong>s, if he must be to fill<br />
<strong>the</strong> Kingdom, according to <strong>the</strong> Appearing [Discovering, Shining,<br />
or Sparkling] <strong>of</strong> <strong>the</strong> noble Virgin [with many thousand<br />
Thousands,] and build [or propagate] <strong>the</strong> same. And thus Man<br />
became earthly, and <strong>the</strong> Virgin departed from him in Paradise;<br />
and <strong>the</strong>re she warned [called and told] him that he should lay<br />
<strong>of</strong>f <strong>the</strong> Earthliness, and <strong>the</strong>n she would be his Bride and loving<br />
Spouse. And now it cannot be o<strong>the</strong>rwise in this World with<br />
Man, he must be y generated in <strong>the</strong> Virtue <strong>of</strong> <strong>the</strong> outward Constellation<br />
and Elements, and live <strong>the</strong>rein till <strong>the</strong> Earthliness falls away.<br />
19. And thus he is in this Life threefold, and <strong>the</strong> threefold<br />
Spirit hangs on him, and he is generated <strong>the</strong>rein, nei<strong>the</strong>r can he<br />
be rid <strong>of</strong> it, except he [corrupts or] breaks to Pieces; yet he can<br />
be rid <strong>of</strong> Paradise, whensoever his Spirit imagines in <strong>the</strong> Fierceness<br />
[or Wrath] and Falshood, and gives up himself <strong>the</strong>reto, that<br />
so he might be above Meekness and Righteousness in himself,<br />
as a Lord, like Lucifer, [and] live in Pride [and Stateliness;]