Three Principles of the Divine Essence Chap. 8-16 - meuser

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Tongue with Righteousness and Truth, and it sheds abroad its Rays, even into the Will of the Heart. And when the Will receives the pleasant friendly Rays of Love, then it kindles the whole Mind with the Love, Righteousness, Chastity of the Virgin, and the Truth of all those Things that are by all Regions tried upon the Tongue. And thus it together with the five Senses makes the Tongue shrill, and [thereby] the dear Image of God appears inwardly and outwardly, so that it may be heard and seen in the whole g Abyss, what Form it is of. O Man! behold what the Light of Nature discovers to thee. 18. Thirdly, there comes the h third Regimen to the Imaging [or Forming] of the Word, from the Spirit of the Stars and Elements, and it mingles itself in the House and Senses of the Mind, and desires to form the Word from the Might of its own Self, for it has i great Power, it holds the whole Man captive, and it has clothed him with Flesh and Blood, and it infects the d Divides or separates. e The second Principle. f Blunts or mollifies. g Or Deep of the Mind. h Or the third Principle. i Greatest. Will of the Mind, and the Will k discovers itself in the Spirit of this World, in Lust and Beauty, Might and Power, Riches and Glory, Pleasure and Joy; and on the contrary, in Sorrow and Misery, Cares and Poverty, Pain and Sickness: Also in Art and Wisdom; and on the contrary, in Folly and Ignorance. 19. All this the Glimpse [or Discovery] of the Senses brings into the Will of the Mind [and sets it] before the King, before the Light of the Life, and there it is tried. And the King gives it first to the Eyes, which must see what God is among all these, and what pleases them. And here now begins the wonderful Form [or Framing] of Man, l out of the Complexions, where the Constellation has formed the Child in the Mother’s Body [or Womb] so variously in its Regions. For according to what the Constellation, in the Time of the m Incarnation of the Child, in the Wheel that stands therein, and has its Aspect, (when the Dwelling of the four Elements, and the n House of the Stars in the Head, in the Brains, are built by the Fiat,) according to that is the Virtue also in the Brains, and so in the Heart, Gall, Lungs, and Liver; and according to that is the Inclination of the Region of the Air; and according to that also a Tincture springs up, to [be] a Dwelling of the Life, as may be seen in the wonderful [o Variety in the ] Senses and Forms [or Shapes] of Men. 20. Although indeed we can say this with Ground of Truth, that the Constellation images and forms no Man, as to [make him to be] the Similitude and Image of God; but [it forms
only] a Beast in the Will, Manners, and Senses; and besides that, it has no Might nor Understanding, to be able to figure [or form] a Similitude of God: Though indeed it elevates itself in the highest [it can,] in the Will after the Similitude of God, yet it generates only a pleasant, subtle, and lusty Beast in Man (as also in other Creatures) and no more. Only the eternal Essences, which are propagated from Adam in all Men, they continue with the hidden Element (wherein the Image consists) standing in Man, but yet altogether hidden, unless the new Birth in the Water, and the Holy Ghost [or Spirit] of God [be attained.] 21. And thereupon it comes, that Man many Times in the Dwelling of the Brains, and of the Heart, as also in all the five Senses, in the Region [or Dominion] of the Stars, is in his k Looks upon itself. l Or according to the Complexions. m Or the Child’s becoming Man. n Or the Dwelling of the Senses and Thoughts. o Different Thoughts. Mind p often like a Wolf, a churlish Dog, crafty, fierce, and greedy; and p often like a Lion, stern, cruel, sturdy and active in devouring of his Prey; p often like a Dog, snappish, envious, malicious; often like an Adder and Serpent, subtle, venomous, stinging, poisonous, slanderous in his Words, and mischievous in his Deeds, illconditioned and lying, like the Quality of the Devil in the Shape of a Serpent at the Tree of Temptation; p often like a Hare, timorous, or fearful, starting and running away; p often like a Toad, whose Mind is so very venomous, that it poisons a tender [or weak] Mind to the temporal Death by its Imagination, which many Times makes Witches and Sorcerers, for the first Ground serves enough to it; p often like a tame Beast; and p often like a merry Beast, &c. all according as the Constellation stood, in q its Incarnation in the wrestling Wheel, with its Virtue of the Quinta Essentia, so is the Starry Mind on r it s region figured; although the Hour of Man’s s Birth alters much, and does t hold in the first, whereof I will write hereafter in its Place, concerning Man’s Birth [or Nativity.] 22. And now if the Glance out of this Mind, out of this or any other Form not here mentioned, glances [or darts] through the Eyes, then it catches up its own Form out of every Thing, as its starry Kingdom is most potent at all Times of the Heaven, in the Good or in the Bad, in Falshood or in Truth. And this is brought before the King, and there must the five Counsellors try it, which yet are unrighteous Knaves themselves, being u infected from the Stars and Elements, and so set in their Region [or Dominion.] And now those [Counsellors] desire nothing more than the Kingdom of this World; and to which Sort the starry House of the Brains and of the Heart is most of all inclined, for that the five Counsellors also give their Advice, and
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The Eighth Chapter. Of the Creation
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Matrix. For the fifth Essence was n
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Night: Also he made the Stars. And
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the Harshness causes the Attracting
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comprehended. 31. And God is immens
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is the aquastrish [or watery] Spiri
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45. But that I now write, that the
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Or attain it. c That little which w
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and does so grapple with his r Oppo
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from the Constellation: So the Heav
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Mother Eve are got into, in which t
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34. Therefore the m stedfast Faith
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out of the b OutBirth, which went
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gave itself up in this Way more veh
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all the three Principles are in him
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Words of the Heart of God, and rejo
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the Midst of the Garden, and the Tr
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x Come of Course. y The Devil says
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Will, nor yet any f Birth: This Min
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e? Dear Soul, here [in the Fire’s
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The Eleventh Chapter. Of all Circum
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Food, that no paradisical Fruit did
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that became angelical and paradisic
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whether his Essences (out of which
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eheld. Thou wilt say, What was it?
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l Might. the Nature of the Earth in
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whether it was possible for them to
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14. The third Temptation was the sa
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the Sun are the Fire of the Tinctur
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of the Springing of the Life, which
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tempting Tree. 37. Behold, I give y
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Sweetness; but thou canst not h qua
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adorn the young Man. 53. But the yo
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The Thirteenth Chapter. Of the Crea
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it, and not spend our Labour about
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Text in Moses rightly says, God clo
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our Labour given to the Wolves, Dog
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y the Tincture (if it rides upon th
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[sprung] again the Own [proper] Tin
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The secret Gate of Women. 42. Hence
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thy Joy, [Delight, and Habitation]
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that the Elements fill it, then tha
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Eye in Nature; it would require a g
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Page 89 and 90: first) is shut up fast, and hangs b
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Page 99 and 100: 50. My beloved Reader, I bring in m
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Page 131 and 132: x Or active Property. y Disrupted.
Page 133 and 134: 4. There are three Things which the
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Page 145 and 146: s Or drives. t Hast behaved thyself
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Three Principles of the Divine Essence Chap. 8-16 - meuser

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