Three Principles of the Divine Essence Chap. 8-16 - meuser
Three Principles of the Divine Essence Chap. 8-16 - meuser
Three Principles of the Divine Essence Chap. 8-16 - meuser
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whe<strong>the</strong>r his <strong>Essence</strong>s (out <strong>of</strong> which his Imagination and Lust<br />
proceeded) could stand in <strong>the</strong> heavenly Quality, or whe<strong>the</strong>r he<br />
would eat <strong>of</strong> <strong>the</strong> Verbum Domini, [<strong>the</strong> Word <strong>of</strong> <strong>the</strong> Lord;] and<br />
[to try] which <strong>Essence</strong>, (whe<strong>the</strong>r <strong>the</strong> paradisical, or <strong>the</strong> strong,<br />
[fierce, wrathful,] would overcome in Adam.<br />
25. And this was <strong>the</strong> Purpose <strong>of</strong> God, <strong>the</strong>refore to create but<br />
one Man, that <strong>the</strong> same might be tempted, [and tried] how he<br />
would stand, and that upon his Fall he might <strong>the</strong> better be<br />
helped: And <strong>the</strong> Heart <strong>of</strong> God did before <strong>the</strong> Foundation <strong>of</strong><br />
<strong>the</strong> World in his Love before intend [or predetermine] to come<br />
to help [him;] and when no o<strong>the</strong>r Remedy could do it, <strong>the</strong> Heart<br />
<strong>of</strong> God himself would become Man, and regenerate Man again.<br />
r Wisdom.<br />
26. For Man is not fallen out <strong>of</strong> strong [fierce, angry] Pride,<br />
like <strong>the</strong> Devil; but his earthly <strong>Essence</strong>s have overcome his paradisical<br />
<strong>Essence</strong>s, and brought <strong>the</strong>m into <strong>the</strong> earthly Lust, and<br />
in that Regard he has Grace again bestowed upon him.<br />
The highest, strongest, and <strong>the</strong> mightiest Gate <strong>of</strong> <strong>the</strong> Temptation<br />
in Adam.<br />
27. Here I will faithfully admonish <strong>the</strong> Reader, deeply to consider<br />
Moses, for s here, under <strong>the</strong> Vail <strong>of</strong> Moses, he may look<br />
upon <strong>the</strong> Face <strong>of</strong> Moses: Also he may see <strong>the</strong> second Adam in<br />
<strong>the</strong> t Love <strong>of</strong> <strong>the</strong> Virgin: Also he may see him in his Temptation,<br />
and upon <strong>the</strong> Cross; as also in Death; and lastly, in <strong>the</strong><br />
Virtue <strong>of</strong> <strong>the</strong> Resurrection at <strong>the</strong> Right Hand <strong>of</strong> God: Also you<br />
may see Moses on Mount Sinai; and lastly, <strong>the</strong> Clarification [or<br />
Transfiguration] <strong>of</strong> Christ, Moses and Elias on Mount Tabor:<br />
Also you may see herein <strong>the</strong> whole Scripture <strong>of</strong> <strong>the</strong> Old and New<br />
Testament: Also you find herein all <strong>the</strong> Prophets from <strong>the</strong> Beginning<br />
<strong>of</strong> <strong>the</strong> World to this Time, and all <strong>the</strong> Might and<br />
Power <strong>of</strong> all Tyrants, why Things have gone so, and must still<br />
go [as <strong>the</strong>y do:] Lastly, you find <strong>the</strong> golden Gate <strong>of</strong> <strong>the</strong> Omnipotence,<br />
and <strong>of</strong> <strong>the</strong> great Power in <strong>the</strong> Love and Humility; and<br />
why <strong>the</strong> Children <strong>of</strong> God must still be tempted; and why <strong>the</strong><br />
noble Grain <strong>of</strong> MustardSeed must grow in Storms, Crosses, and<br />
Misery, and why it cannot be o<strong>the</strong>rwise: Also here you find <strong>the</strong><br />
<strong>Essence</strong> <strong>of</strong> all <strong>Essence</strong>s.<br />
28. And it is <strong>the</strong> Gate <strong>of</strong> <strong>the</strong> Lily, concerning which <strong>the</strong><br />
Spirit witnesses, that it will u hereafter grow in <strong>the</strong> wrathful<br />
Tree, and when it grows, it will bring us true Knowledge, by its<br />
pleasant and fragrant Smell, in <strong>the</strong> Holy Trinity; by which Smell<br />
Antichrist x will be stifled, and <strong>the</strong> Tree <strong>of</strong> <strong>the</strong> stern Anger be<br />
broken down, and <strong>the</strong> Beast enraged, which has its flight and