Three Principles of the Divine Essence Chap. 8-16 - meuser
Three Principles of the Divine Essence Chap. 8-16 - meuser
Three Principles of the Divine Essence Chap. 8-16 - meuser
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to <strong>the</strong> Evil or to <strong>the</strong> Good. Yet none must presume upon<br />
this [Impotency <strong>of</strong> <strong>the</strong> Devil, and four Elements,] for if <strong>the</strong><br />
Parents be wicked, God can well forsake a wicked Seed. For he<br />
willeth not that <strong>the</strong> Pearl should be cast before Swine; although<br />
he is very inclined to help all Men, yet it is [effectual] but for<br />
those that turn to him; and although <strong>the</strong> Child is in Innocence,<br />
yet <strong>the</strong> Seed is not in Innocence; and <strong>the</strong>refore it has Need <strong>of</strong><br />
<strong>the</strong> Treader upon <strong>the</strong> Serpent [or Saviour.] Therefore, ye<br />
Parents, consider what ye do; especially you Knaves and<br />
Whores; you have a hard Lesson [to learn] here, consider it<br />
well, it is no jesting Matter, it shall be shown you m in its Place,<br />
that <strong>the</strong> Heaven thunders, [and passes away with a Noise.]<br />
Truly <strong>the</strong> Time <strong>of</strong> <strong>the</strong> Rose brings it forth, and it is high Time to<br />
awake, for <strong>the</strong> Sleep is at an End, <strong>the</strong>re shall a great n Rent be<br />
before <strong>the</strong> Lily; <strong>the</strong>refore let every one take Heed to his Ways.<br />
27. If we now search into <strong>the</strong> Life <strong>of</strong> Man in <strong>the</strong> Mo<strong>the</strong>r’s<br />
[Womb or] Body, concerning his Virtue [or Power,] Speech,<br />
and o Senses, and <strong>the</strong> noble and most precious Mind; <strong>the</strong>n we<br />
find <strong>the</strong> Cause why we have made such a long p Register concerning<br />
<strong>the</strong> eternal Birth; for <strong>the</strong> Speech, Senses, and Mind, have<br />
also such an Origin as is abovementioned concerning <strong>the</strong> eternal<br />
Birth <strong>of</strong> God, and it is a very precious Gate [or Explanation.]<br />
28. For behold, when <strong>the</strong> Gate <strong>of</strong> this World in <strong>the</strong> Child is<br />
made ready, so that <strong>the</strong> Child is [become] a living Soul out <strong>of</strong><br />
<strong>the</strong> <strong>Essence</strong>s, and now [henceforth] sees only [by or] in <strong>the</strong><br />
Light <strong>of</strong> <strong>the</strong> Sun, and not in <strong>the</strong> Light <strong>of</strong> God, <strong>the</strong>n comes <strong>the</strong><br />
true q Artificer, instantly in <strong>the</strong> Twinkling <strong>of</strong> an Eye, when <strong>the</strong><br />
Light <strong>of</strong> <strong>the</strong> Life kindles, and figures [that which is] his; for<br />
<strong>the</strong> Center breaks forth in all <strong>the</strong> three <strong>Principles</strong>. First, <strong>the</strong>re<br />
are <strong>the</strong> four <strong>Essence</strong>s in <strong>the</strong> Fiat in <strong>the</strong> stern Might <strong>of</strong> God,<br />
which <strong>the</strong>re are <strong>the</strong> Child’s own, <strong>the</strong> Worm <strong>of</strong> its Soul, which<br />
stands <strong>the</strong>re in <strong>the</strong> House <strong>of</strong> <strong>the</strong> great Anxiety, as in <strong>the</strong> Originality.<br />
For <strong>the</strong> Seed is sown in <strong>the</strong> Will, and <strong>the</strong> Will receives<br />
<strong>the</strong> Fiat in <strong>the</strong> Tincture, and <strong>the</strong> Fiat draws <strong>the</strong> Will to it inwardly,<br />
l Or give himself into <strong>the</strong> Imagination.<br />
m In <strong>the</strong> Book <strong>of</strong> Election and Predestination.<br />
n Cleaving asunder, Shaking and Alteration, as by an Earthquake.<br />
o Or Thoughts.<br />
p Catalogue, or Relation.<br />
q The Master, <strong>the</strong> Fiat.<br />
and outwardly [draws] <strong>the</strong> Seed to a r Mass; for <strong>the</strong> inward and<br />
outward s Artificer is <strong>the</strong>re.<br />
29. When <strong>the</strong> Will thus draws to it, <strong>the</strong>n it becomes inwardly<br />
and outwardly impregnated, and is darkened; <strong>the</strong> Will cannot<br />
endure this, viz. to be set in <strong>the</strong> Dark, and <strong>the</strong>refore falls into<br />
great Anxiety for <strong>the</strong> Light; for <strong>the</strong> outward Materia [or Matter]<br />
is filled with <strong>the</strong> Elements, and <strong>the</strong> Blood is choaked