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Three Principles of the Divine Essence Chap. 8-16 - meuser

Three Principles of the Divine Essence Chap. 8-16 - meuser

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in this Raging, where <strong>the</strong>n (in this Anguish) <strong>the</strong> Spirit <strong>of</strong> <strong>the</strong><br />

Stars attracts <strong>the</strong> Virtue <strong>of</strong> <strong>the</strong> Sun to it, and n manifests itself<br />

in <strong>the</strong> Virtue <strong>of</strong> <strong>the</strong> Sun, from whence <strong>the</strong>re arises a twinkling<br />

Flash in this Raging, from whence <strong>the</strong> hard [sour] harsh Anxiety<br />

is terrified, and sinks down, and <strong>the</strong>re <strong>the</strong> terrible Tincture<br />

goes into its o E<strong>the</strong>r; for <strong>the</strong> <strong>Essence</strong> <strong>of</strong> <strong>the</strong> [sour] Harshness<br />

in <strong>the</strong> Fiat is so mightily terrified at <strong>the</strong> Flash, that it becomes<br />

1 The Raging <strong>of</strong> <strong>the</strong> Prickle.<br />

m The bitter Sting or Prickle.<br />

n Or discovers.<br />

o Or Receptacle.<br />

[faint,] impotent [or feeble,] and sinks back, p expands itself, and<br />

grows thin.<br />

58. And <strong>the</strong> Terror, [Shriek,] or Flash <strong>of</strong> Fire, is done in <strong>the</strong><br />

bitter Prickle; and when it reflects itself back in <strong>the</strong> dark [sour<br />

or] harsh Anxiety in <strong>the</strong> Mo<strong>the</strong>r, and finds her so very s<strong>of</strong>t,<br />

Mo<strong>the</strong>r: But this Terror happening thus in <strong>the</strong> s<strong>of</strong>t Mo<strong>the</strong>r,<br />

she becomes white and clear in <strong>the</strong> Twinkling <strong>of</strong> an Eye, and<br />

<strong>the</strong> Flash remains in <strong>the</strong> Anguish, in <strong>the</strong> Root <strong>of</strong> <strong>the</strong> Fire, and<br />

now <strong>the</strong>refore it is a Shriek [or Terror] <strong>of</strong> great Joy, and it is<br />

as when Water is thrown into <strong>the</strong> Fire, where <strong>the</strong> [sour] harsh<br />

q Quality is <strong>the</strong>n quenched, and <strong>the</strong> [Sourness or] Harshness is<br />

<strong>the</strong>n so mightily overjoyed with <strong>the</strong> Light, and <strong>the</strong> Light with<br />

<strong>the</strong> Mo<strong>the</strong>r, <strong>the</strong> [Sourness, or] Harshness, wherein it is generated,<br />

that <strong>the</strong>re is no Similitude to [compare] it [with,] for it<br />

is <strong>the</strong> Birth and <strong>the</strong> Beginning <strong>of</strong> <strong>the</strong> Life.<br />

Sol: All this which follows is done in <strong>the</strong> Entrance <strong>of</strong> <strong>the</strong><br />

fourth Month.<br />

59. And as soon as <strong>the</strong> Light <strong>of</strong> Life appears in <strong>the</strong> [sour]<br />

Harshness and s<strong>of</strong>t Mo<strong>the</strong>r, so that <strong>the</strong> [Sourness or] Harshness<br />

comes to taste <strong>the</strong> Light <strong>of</strong> Life, [and finds] that it is so<br />

meek, pleasant, [lovely,] and full <strong>of</strong> Joy, <strong>the</strong>n it exults with<br />

great Delight, [Desire and Longing,] after <strong>the</strong> Light, to r mix<br />

itself <strong>the</strong>rewith, and apprehend it, so that its Lust [or longing<br />

Delight] and Virtue goes forth from it after <strong>the</strong> Light; which<br />

Lust [or longing Delight] is <strong>the</strong> Virtue <strong>of</strong> <strong>the</strong> Light; and this<br />

out­going s Lust in <strong>the</strong> Love is <strong>the</strong> noble Tincture, which is <strong>the</strong>re<br />

new generated to be <strong>the</strong> Child’s own; and <strong>the</strong> Spirit which is<br />

generated out <strong>of</strong> <strong>the</strong> Anguish in <strong>the</strong> Flash <strong>of</strong> <strong>the</strong> Fire, is <strong>the</strong> true<br />

[and real] Soul which is generated in Man.<br />

60. Now here it is especially to be observed, where t it dwells,<br />

and whence Heart, Lungs, and Liver come, especially <strong>the</strong> Bladder<br />

and u Guts, and <strong>the</strong> Brain in <strong>the</strong> Head; also <strong>the</strong> Understanding<br />

and Senses; <strong>the</strong>se I will here set down one after ano<strong>the</strong>r: It<br />

cannot [well or] sufficiently be expressed by a human Tongue,<br />

especially <strong>the</strong> Order which is x observed in <strong>the</strong> Twinkling <strong>of</strong> an

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